早期儒家秩序观中理想与现实的“二重奏”

发布时间：2018-01-17 23:29

本文关键词：早期儒家秩序观中理想与现实的“二重奏”　出处：《北方论丛》2017年03期 　论文类型：期刊论文

【摘要】：早期儒家的秩序观包含两种并列但又存在张力的诉求:一方面儒家围绕对道德价值的追求构建了一个德位相配的理想秩序;另一方面,儒家又有以恢复和维持现实秩序为目标的现实关怀。在理想主义追求与现实主义关怀的共同作用下,儒家思想在三个方面表现出不同程度的内部张力与妥协:其一,关于尊君之位,由正名发展出现实主义的绝对化尊君与理想主义的革命两种倾向;其二,关于正君之德,分别提出理想主义的禅让和向现实主义妥协的谏诤两种方案;其三,关于化民成俗,儒家主张礼治,而后在现实主义关怀下逐渐礼法融合。
[Abstract]:The early Confucian view of order includes two kinds of demands which are juxtaposed but still exist tension: on the one hand, the Confucianists built an ideal order of matching morality and position around the pursuit of moral value; On the other hand, the Confucianists have the realistic concern aiming at restoring and maintaining the realistic order, under the joint action of the idealism pursuit and the realistic concern. Confucianism shows different degrees of internal tension and compromise in three aspects: first, regarding the position of respecting the monarch, two tendencies of absolute realism and idealism are developed from the correct name; Secondly, on the morality of the upright monarch, it puts forward two kinds of proposals, namely, idealism, Zen concession, and admonition, which compromise to realism. Thirdly, the Confucian advocated the rule of propriety, and then gradually merged the etiquette and law under the realistic solicitude.
【作者单位】：北京大学高等人文研究院;
【分类号】：B222
【正文快照】： (1)亚里士多德认为:“明智与道德德性完善着活动。德性使得我们的目的正确,明智则使我们采取实现那个目的的正确的手段。”(参见亚里士多德著,廖申白译:《尼各马可伦理学》,商务印书馆2003年版,第187页。)并且明智或理智德性对于道德来说不可或缺,“严格意义的德性离开了明智

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