刘逢禄之“例”学

发布时间：2018-02-14 22:35

本文关键词： 刘逢禄律例义例何休　出处：《孔子研究》2017年01期 　论文类型：期刊论文

【摘要】：孔子作《春秋》,三传为之诠解,传以经言大义,后人理解“微言大义”,或以孔子口传密授,仅公羊得之;或藉“义例”褒贬言之。清人刘逢禄认为,阐释圣人微言大义,必须兼有师法传承与义例褒贬,方能彰明圣人著述思想。清代发扬今文经学,尤推何休,义例之学同时得到重视。论文认为除了经学内在的汉学溯源,清代对“例”的研究,有一部分影响来自清代对“律例”的不断修纂,深化了经学家对“经例”的重视与诠释,同时将汉代藉经义以决狱的做法重新发扬,刘逢禄即具代表性人物。
[Abstract]:Confucius wrote "Spring and Autumn", the interpretation of the three legacies, spread by the great righteousness of scriptures, posterity to understand "small words of great righteousness," or Confucius oral teaching, only male sheep, or through "righteousness" praise and derogation. The Qing Dynasty Liu Fenglu that the interpretation of the great meaning of the sage, It is necessary to have both the inheritance of the teaching method and the praise and derogation of the righteousness examples. Fang Nengzhang and Ming Dynasty wrote the thoughts of the sage. The Qing Dynasty carried forward the study of the present literary classics, especially the study of the literary classics, and attached importance to the study of the meaning examples. The paper holds that besides the origin of Sinology, the study of the case in the Qing Dynasty was carried out in the Qing Dynasty. Part of the influence comes from the continuous compilation of the "laws and regulations" in the Qing Dynasty, which deepens the attention and interpretation of the Confucian classics by the scholars, and at the same time redevelops the practice of the Han Dynasty to solve the prison by means of the classics and righteousness, and Liu Fenglu is a representative figure.
【作者单位】：福建师范大学经学研究所;
【分类号】：B249.9

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