浅谈朱熹格物致知说

发布时间：2018-03-02 12:26

  本文选题：朱熹　切入点：格物致知　出处：《河北大学》2016年硕士论文　论文类型：学位论文

【摘要】：朱熹秉承前人的思想,赋予理更深刻的内涵,使理形式化和概念化,摆脱了现实概念的层面,上升为形而上的本体的存在。在理为本体的背景下,运用一般到特殊的思想,提出了理一分殊理论,巧妙的让本体天理的一和万物之理的多融合在一起。这样兼顾了形而上的理和形而下的器用,使儒家思想的框架更加严谨周密。正是在这种内外兼顾,体用并举的思想指导下,朱熹提出了学习儒家思想、通往圣人之路最重要的方法——格物致知。这种思想特征同时也就注定了格物致知的特点:既有对万物事理和社会人伦等事物的探究,也注重对最高本体理的体认;即关注对外部世界的认识,也重视自身内心的涵养;既要求理论知识上的完善,更强调实践的重要性。本文重点讨论分析格物致知的方法途径与内涵,由此可以大概体会到朱熹哲学思想的精妙之处。
[Abstract]:Zhu Xi inherits the thought of predecessors, endows the theory with more profound connotation, formalizes and conceptualizes the theory, gets rid of the level of realistic concept, and ascends to the existence of metaphysical ontology. Under the background of theory as ontology, he applies general to special ideas. He put forward the theory of "theory of reason", which skillfully merges the one of ontology and the theory of all things together. In this way, the metaphysical theory is taken into account with the instrumental use of the lower form, and the framework of Confucianism is more rigorous and thorough. It is precisely in this way that both inside and outside are taken into account. Under the guidance of the thought of using both body and body, Zhu Xi put forward the idea of learning Confucianism. The most important way to the road of sage is the knowledge of the matter. This kind of thought characteristic also doomed the characteristic of the knowledge of the matter: not only the exploration of the matter of everything and the social human relations, but also the recognition of the highest ontology; It not only requires the perfection of theoretical knowledge, but also emphasizes the importance of practice. From this, you can probably understand Zhu Xi's philosophical thinking of the subtlety.
【学位授予单位】：河北大学
【学位级别】：硕士
【学位授予年份】：2016
【分类号】：B244.7
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本文编号：1556518