为经验想象正名——利科想象学说的一次重构

发布时间：2018-03-10 15:36

本文选题：想象　切入点：先验想象　出处：《中山大学学报(社会科学版)》2017年02期 　论文类型：期刊论文

【摘要】：利科的想象学说是对现代想象理论的极大丰富和发展。他认为以前的想象理论偏重于原型复制的想象,因而提出作为语义创新和乌托邦的虚构想象。这种虚构想象具有本体论的地位,能够重构先验时间性和重塑现实,并把该虚构想象视作对康德生产性想象的进一步阐明。但是,利科误解了康德生产性想象的概念,虚构想象本质上乃是经验想象,它的生产性是以先验生产性想象为基础的经验想象的生产,是双重生产,毋宁应被称为"强生产性想象"。利科第一次揭示了经验想象的本体论地位:它可以重返并重构先验想象的时间性境域,由此它通向一种新的先验哲学。由于利科把本属于经验想象的功劳归于先验想象,因而没有公开承认经验想象的重要哲学意义。
[Abstract]:Ricoeur's theory of imagination is rich and the development of the modern theory of imagination. He thought the old theory of imagination on prototype copy of the imagination, thus proposed as semantic innovation and utopian fiction. This fictional imagination has the status of ontology, to reconstruct the prior time and reshape reality and the imaginary as further Kant of productive imagination. However, misunderstanding the concept of Kant Ricoeur productive imagination, imagination is essentially the experience of imagination, it is the basis of production experience imagine production production is to imagine a priori, double production, or should be called "strong productive imagination". The first time Ricoeur reveals the experience and imagination of the ontological position: it can return and reconstruct the transcendental imagination time horizon, thus it leads to a new kind of transcendental philosophy. Because of this experience belongs to Ricoeur The contribution of imagination is attributed to the transcendental imagination, and therefore the important philosophical significance of the experience imagination is not publicly acknowledged.

【作者单位】：温州医科大学社会科学部;
【分类号】：B565.59

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