道德仁义礼:“蜀学”核心价值观论

发布时间：2018-03-13 09:31

本文选题：蜀学　切入点：核心价值观　出处：《社会科学研究》2017年02期 　论文类型：期刊论文

【摘要】：儒家思想的核心观念,自孔子形成"仁智勇"三达德和"仁义礼"的修身模式以后,子思、孟子以下诸儒随时变迁,各有构建。子思托其圣祖力倡"仁义礼智圣"五行,孟子私淑孔门开启"仁义礼智"四端,荀子常用的则是"仁义礼乐忠信"的搭配,至董仲舒最终形成"仁义礼智信"五常之道。儒家的核心价值以其简单明了、切实可行的方式,深入人心,影响中国社会达两千余年。儒家学术具有开放性和包容性特点,其思想内涵不仅兼收并蓄、取百家之长,而且因地变迁、各呈意态。地处西南的巴蜀地区,自古具有法天则地、重道贵德的传统,蜀中学人将道家思想与儒家理念结合,创造性地构建和发展了"道德仁义礼"的核心价值观,在中原儒者"仁义礼智信"之外别开一枝,独具特色。这一观念从西汉严君平开其源,扬雄扬其波,中经唐之赵蕤、宋之张商英、苏东坡,明之来知德,直至晚近刘沅、段正元等前贤的继志绍述,形成了持久一贯的"蜀学"核心价值体系。相较于正统儒学的价值观念,"蜀学"的核心价值具有"形上与形下统一""理论与实践结合"等功能,正可弥补儒家对本体性终极关怀和道家对实践性现实关怀等方面的缺失。厘清这一价值体系,对于促进儒道互补、知行合一等新儒学体系构建,不失为可以备选的学术路径。
[Abstract]:The core concept of Confucian thought, since Confucius formed the "benevolence, wisdom and valor" and "benevolence, righteousness and propriety" self-cultivation model, Zi thought, Mencius, the following Confucianism changes at any time, each has its own construction. Zi Situo his ancestors advocated "benevolence, righteousness, propriety, wisdom," the five elements, Mencius opened the four ends of "benevolence, righteousness, propriety, courtesy, wisdom" in the private state of Confucius, and Xunzi usually used the "benevolence, courtesy, music, loyalty and faithfulness" to match them, until Dong Zhongshu finally formed the five common ways of "benevolence, courtesy, wisdom and faith." the core value of Confucianism is its simplicity and clarity. The practical way, deeply rooted in the people's heart, has influenced the Chinese society for more than 2,000 years. Confucianism has the characteristics of openness and inclusiveness, and its ideological connotation is not only inclusive, but also because of the change of place. It is located in the southwest of Bashu region. It has the tradition of ruling the heaven and the earth since ancient times. The people of Shu Middle School combine Taoism with Confucianism and creatively construct and develop the core values of "morality, benevolence, righteousness and propriety". Apart from the "benevolence, righteousness, propriety, wisdom and faith" of the Central Plains Confucianism, this idea has its unique characteristics. This idea has its origin from Yan Junping in the Western Han Dynasty, Yang Xiong, Zhao Yishui of the Tang Dynasty, Zhang Shangying of the Song Dynasty, Su Dongpo, and the coming morality of the Ming Dynasty, until the late period of Liu Yuan. Duan Zhengyuan and other former sages followed Zhi Shao to form a consistent core value system of "Shu study". Compared with the values of orthodox Confucianism, the core value of "Shu study" has the function of "unifying the theory and practice" between the form and the form, and so on. It can make up for the lack of ultimate concern for ontology and practical care of Taoists. To clarify this value system can be an alternative academic path to promote the construction of Neo-Confucianism system, such as complementary of Confucianism and Taoism and integration of knowledge and practice.
【作者单位】：四川大学国际儒学研究院;四川大学马克思主义学院;
【基金】：国家社会科学基金重大项目“巴蜀全书”(10@ZH0005) 四川省重大文化工程“巴蜀全书”编纂与研究(川宣[2012]110号) 孔学堂2015年研究课题“百年国学与传统文化教育”(KXTY201502)
【分类号】：B222

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