公理与时势:康有为历史观探析

发布时间：2018-03-23 05:01

本文选题：康有为　切入点：公理　出处：《哲学分析》2017年02期 　论文类型：期刊论文

【摘要】：主要借助于本土的思想资源,康有为对现代历史进步观作了具有深度且较为系统的探索。在传统"天理"向现代"公理"的转化中,康有为的思路是,将"天理"的规范性含义扩展至历史解释,用历史的"应当如何"囊括、笼罩了历史的"何以如此"。这一思路的负面效应是失去了"天理"的合理性内涵,无法有效地证成历史发展的合理性,从而使得他一再强调的"时势"成为单薄的无理之势。在经学框架内,他提供了现代历史进步观的两个要素,即对历史的线性理解和一个理想性的未来,但却缺少了人类历史自主性和历史内部力量发展的意识。因是之故,康有为的改良主义主张中蕴含着丰富的激进主义酵素。他晚年有回归古典境界论的倾向,则暗示了处理"公理"与"时势"关系的另一种可能。
[Abstract]:Mainly with the help of local ideological resources, Kang Youwei has made a deep and systematic exploration of the view of modern historical progress. In the transformation of traditional "heavenly theory" to modern "axiom", the train of thought of Kang Youwei is:. Expanding the normative meaning of "heaven" to historical interpretation, including "how should we" be in history and "why so" in history. The negative effect of this idea is to lose the rational connotation of "theory of heaven". Unable to prove effectively the rationality of historical development, the "situation of time" he has repeatedly stressed has become a thin and unreasonable trend. Within the framework of Confucian classics, he has provided two elements of the view of modern historical progress. That is, the linear understanding of history and an ideal future, but the lack of awareness of the autonomy of human history and the development of historical forces. Kang Youwei's idea of reformism contains abundant ferment of radicalism. His tendency to return to classical realm theory in his later years suggests another possibility of dealing with the relationship between "axiom" and "current situation".
【作者单位】：上海社会科学院哲学研究所;
【分类号】：B258

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