“复者道之动”——论罗近溪的“复”思想

发布时间：2018-03-27 13:52

  本文选题：罗近溪　切入点：复见天地之心　出处：《周易研究》2017年04期

【摘要】：作为"良知现成派"的代表人物,罗近溪常为后人诟病为近禅。然而近溪不仅主张重返孔孟的仁礼之宗旨,而且非常重视"天-人"之间的关系,可以说对先秦的儒家思想有明确的继承与发展意识。本文即以近溪的"复"思想为线索来展开探讨。"复"在近溪这里首先是"乾"或者"天地之心"的作用,因而具有本体论意味,是"万物之源头""善之长"。人继承此"生生"之"复",在生活中也无时无刻不有此"复"之发用。"复"不仅有创生、生生之意,还有返回、归来之意,人能够自知自己的"原日之心",就是"复以自知";在此基础上,本文进一步指出,既然"天"与"人"同源,那么"天"也有此往返的"复"之义:"生"而有"成","成"又复"生",是无限的"生→成"循环。
[Abstract]:As a representative figure of the "conscience ready-made school," Luo Jinxi is often criticized by later generations as the "near Zen". However, Jinxi not only advocates the return of Confucius and Mencius to the tenet of benevolence, but also attaches great importance to the relationship between "heaven and man." It can be said that there is a clear sense of inheritance and development to the Confucianism of the pre-Qin period. This article is to discuss the idea of "complex" in Jinxi. "Fu" is the function of "dry" or "heart of heaven and earth" here. Therefore, it has the meaning of ontology, which is "the source of all things" and "the strength of goodness". People inherit the "complex" of "life" and use it all the time in life. "complex" not only has the meaning of creation, life and life, but also the meaning of return and return. On the basis of this, it is further pointed out that since "heaven" and "man" are homologous, Then "heaven" also has the meaning of "complex": "living" and "becoming", "becoming" and "living again" are infinite "living". 鈫扢ake a "circle".
【作者单位】： 武汉大学国学院;
【基金】：孔学堂2016年重大项目:“东亚阳明学与阳明文化研究”(16GZGX03)
【分类号】：B248

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