“天人合一”观之原点辨正

发布时间：2018-04-09 08:04

本文选题：天人合一　切入点：天人相生　出处：《中国社会科学院研究生院学报》2017年02期

【摘要】：近年,日渐趋热的"天人合一"研究大都将其理解为"人与自然的和谐"。这种想象性研究虽基于"拯救人类"和解决环境危机之美好期待,却与其本意相违。张载所提出的"天人合一"中,"人"专指圣人、大人;"天"意谓天德、天道。其"天人合一"思想土壤是"天人性一",并蕴含"天人相类"和"天人相通",其生存论诉求是"天人相生",这就是人理、人道向天德、天道"合生"为"圣"。张载倡"天人合一",是为改变自积其弱的儒学状况、重建义理之学和儒家道统而"求其大体":他从"天人性一"出发,探求建构天人相类、天人相通、天人相生之大义理。这个大义理就是"天人合一",它构成张子重建义理之学和儒家道统的总法门、总纲领。
[Abstract]:In recent years, the increasingly heated study of "harmony between man and nature" is generally understood as "harmony between man and nature".Although this imaginative study is based on "saving mankind" and solving the environmental crisis, it is contrary to its original intention.In Zhang Zai's "the Unity of Heaven and Man", "Man" refers to saints and adults, and "Heaven" means Heaven and Heaven.His thought soil of "the unity of nature and man" is "one of human nature", and contains "the similarity of nature and man" and "the intercommunion of nature and man", and its existentialism is called "the birth of man and man", which is the principle of man, humanity to heaven and virtue, and the combination of heaven and man as "sanctity".Zhang Zai advocated "the unity of nature and man" in order to change the condition of Confucianism, to reconstruct the theory of righteousness and Confucianism, and to seek its general principle: he set out from "one of Heaven and Human Nature" to seek to construct the similarity of heaven and man, the connection between heaven and man, and the great righteousness of heaven and man living together.This great righteousness is called "the unity of nature and man", which constitutes the general method and general program of Zhang Zi's reconstruction of the school of righteousness and the Confucian Taoism.
【作者单位】：四川师范大学伦理学研究所;
【分类号】：B244.4

【相似文献】