“有宗”与“无宗”的对立和梵佛本源精神的一致性

发布时间：2018-04-18 00:22

  本文选题：“有宗”与“无宗” + 超越　； 参考：《世界哲学》2017年05期

【摘要】："有宗"与"无宗"的区分是印度古人对自身知识和实践情势的自我理解。作为固有传统,这一区分在宗教层面虽得到现代学界的接受,但从哲学层面看,它并不充分。在对两者作出充分的语文学及哲学分析后,这一区分可以追踪到印度宗教哲学的"实事本身"——超越、至真。通过对奥义书哲人与佛陀教诲的原则性回溯,可以看到,"有""无"大防是宗派性和教条性区分,而在本源精神上,奥义书(及商羯罗)与佛陀(及龙树)的智慧保持着根本的一致。
[Abstract]:The distinction between "Youzong" and "No Zong" is the self-understanding of the knowledge and practice situation of the ancients of India.As an inherent tradition, this distinction has been accepted by modern scholars at the religious level, but it is not sufficient from the philosophical point of view.This distinction can be traced back to the "matter itself" of Indian religious philosophy-transcendence and truth-after making a full analysis of both languages and philosophies.From the retrospect of the principles of the philosophy of the Upanishads and the teachings of the Buddha, we can see that "there is no" great defense is the distinction between sectarian and dogmatic, but in the original spirit,The book of Utopia (and Shankara) is fundamentally consistent with the wisdom of the Buddha (and the Dragon Tree).
【作者单位】： 重庆大学人文社会科学高等研究院;
【基金】：重庆市社科规划博士项目“印度知识('科学')传统”(项目编号:2016BS063)的阶段性成果 重庆大学中央高校基本科研业务费(项目编号:2017CDJSK47YJ10)的资助
【分类号】：B351
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本文编号：1765976