死亡与生命意义——《论语》中的死亡认知问题

发布时间：2018-04-18 10:32

本文选题：《论语》 + 死亡　；参考：《哲学动态》2017年03期

【摘要】：《论语》中多处讲到死,涉及了死亡认知问题。在最严格的意义上,孔子及其弟子认为死是言说生的限度;跨越死,任何关于生的言说都会显得空泛而不可思议。在常识层面,死亡的降临尽管有一定偶然性,但是,就总的趋向而论,它是所有人不可摆脱的命数,"死生有命"与"自古皆有死"揭示的就是死亡作为偶然运气与必然趋向的统一。对死亡的认知在《论语》中不仅限于事实的澄清,还兼具价值意义的辨惑,尤其在对"成仁"理想的诉求中,死或不死的价值认定对孔子及其弟子而言显得特别重要。
[Abstract]:The Analects of Confucius refers to death in many places and involves the cognition of death.In the strictest sense, Confucius and his disciples believe that death is the limit of life.At the level of common sense, although there is a certain chance of death, but in terms of the general trend,It is the number of lives that all people cannot get rid of. What "death has fate" and "all have death since ancient times" reveals that death is the unity of chance luck and inevitable trend.In the Analects of Confucius, the cognition of death is not only limited to the clarification of facts, but also has the confusion of value meaning. Especially in the pursuit of the ideal of "Cheng Ren", the determination of the value of death or immortality is particularly important to Confucius and his disciples.
【作者单位】：西北师范大学哲学系;
【基金】：国家社会科学基金西部项目“向死而生视域下的儒家生命哲学研究”(12XZX018)的阶段性成果
【分类号】：B222.1

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