论经学、新子学与哲学的当代并立——从当代中国思想学术与文化建设相互关系的视角考察

发布时间：2018-04-19 11:58

  本文选题：经学 + 新子学　； 参考：《人文杂志》2017年05期

【摘要】：人文社会思想的应用特质在于以某种理或理序为基础构建一种礼序,二者的同构构成一种理论系统的自洽,但是,理的探究既需要与社会秩序的目标相联系,同时又具有自己的理论认知特性。经学更多地受到其礼序运用的限制,其社会指向的利弊均在乎此。历史中的经学可以从礼的斯文教养与礼制两个向度分解,前者是今天经学重建的目标。新子学和哲学则是对“道”的开放性的探究,它又是构成理序和礼序的思想前提,因此,思想世界的开放性与社会价值系统的规范性引导应该同时存在,此为经学、新子学与哲学当代并立的根据。“哲学”的独特性价值还在于为中国文明建构提供了一个“说理”文化的基础。
[Abstract]:The characteristics of the application of humanistic social thought lie in the construction of a kind of ritual order on the basis of a certain theory or rational order. The isomorphism of the two forms a self-consistent theoretical system. However, the exploration of reason needs to be related to the goal of social order.At the same time, it has its own theoretical cognitive characteristics.The study of Confucian classics is more limited by the use of its ritual order, and the pros and cons of its social direction all care about it.The study of Confucian classics in history can be decomposed from the two dimensions of ritual, the former is the goal of the reconstruction of Confucian classics today.Therefore, the openness of the thought world and the normative guidance of the social value system should exist at the same time.The basis for the contemporary coexistence of Neo-Substudies and philosophy.The unique value of philosophy also provides a basis for the construction of Chinese civilization.
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本文编号：1773003