世人无用与神人无用——论庄子“无用”的两个层次

发布时间：2018-04-20 01:36

  本文选题：世人无用 + 神人无用　； 参考：《中国哲学史》2017年01期

【摘要】：善于逆向思维的庄子在大众普遍追求"有用"的情况下,发现了"无用之用"。人们熟知"无用之用"这一命题,但很少关注庄子的"无用"实际上分为两个层次:低层次的"无用"——世人的"无用",也即愚昧无知的无用;高层次的"无用"——神人的"无用",即经过无用——有用——无用这一否定之否定过程之后的"无用"。只有达到了高层次的"无用"境界,才能够做到"一龙一蛇,与时俱化",才能够在人世间左右逢源,进退自如。然而在复杂多变的现实生活中,要想准确地运用这一原则以确保自身安全,又谈何容易!
[Abstract]:Zhuangzi, who is good at reverse thinking, found "useless use" when the masses generally pursued "useful". The proposition of "uselessness" is well known, but little attention has been paid to Zhuangzi's "uselessness", which is actually divided into two levels: the low-level "uselessness"-the "uselessness" of the world, that is, the uselessness of ignorance; High-level "useless"-"useless" of God and Man, that is, "useless" after the negative process of negation of uselessness-usefulness-uselessness. Only when we reach a high level of "useless" state can we achieve "one dragon, one snake, with the time," and be able to move freely in the world. However, in the complex and changeable real life, to use this principle accurately to ensure their own safety, it is not easy to say!
【作者单位】： 江苏师范大学哲学系;
【分类号】：B223.5
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本文编号：1775679