《庄子》人性之丑发微

发布时间：2018-05-01 20:13

本文选题：庄子 + 丑　；参考：《理论月刊》2017年10期

【摘要】：《庄子》中充实着大量的丑的意象,很多学者已从文学、美学方面进行了深刻的探讨,但对《庄子》"丑"之维仅涉及审美与艺术理论相关研究,很少有涉及现实的、伦理上的"丑"论述。在庄子及其门徒看来,并非有真正的美丑之别,美丑皆是自然的、本真的流露,是统一于道化之下的不同形式。那些"遁天倍情,忘其所受"、以"好恶为伤其身""伤性以身身殉""劳形怵心",纵欲淫乐,刻意人为之而失性、违性、伤性才是人本性的丑陋、社会现实的丑陋,那些"自美不美,丧己于物"而丧失人之本性的人或社会现象,甚至人破坏自然和谐都是丑陋的。
[Abstract]:There are a lot of ugly images in Zhuangzi, many scholars have made a deep discussion from the aspects of literature and aesthetics, but the dimension of "ugliness" in Zhuangzi is only related to aesthetic and artistic theory, and few are concerned with reality. The discussion of "ugliness" in ethics. In the view of Chuang Tzu and his disciples, there is no real distinction between beauty and ugliness. Beauty and ugliness are all natural. Those who "hide from heaven and forget what they have received", "likes and dislikes as a wound to his body," injures his body, "kills his body," works hard to be afraid of his heart, "indulges in lust for pleasure, deliberately loses sex for human sake, violates nature, and hurts is the ugliness of human nature and the ugliness of social reality. People or social phenomena who lose their human nature because they are beautiful and lose their own things, and even destroy natural harmony are ugly.
【作者单位】：台湾清华大学中文系;
【分类号】：B223.5

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