谢良佐《论语解》的诠释特色

发布时间：2018-05-05 15:57

本文选题：谢良佐 + 论语解　；参考：《社会科学战线》2017年06期

【摘要】：在《论语》诠释过程中,谢良佐通过援道释《论语》,积极吸收和改造道家思想,不仅丰富了儒学的宇宙论和天人合一观,而且发展了儒学的功夫境界论;通过援佛释《论语》,一方面,吸纳了禅宗"以心传心"的思想,不仅将儒学视为传心之学,而且把佛学的传心之法说成是从儒学借鉴过去的,从而为自己借鉴佛学法统构建儒学传承谱系奠定了学理基础。另一方面,他将"觉"和"仁"互训,不仅将"觉"提升到了本体论的高度,而且也导致了理学内部程朱理学和陆王心学的学派分野。与此同时,谢良佐还通过《论语》诠释,生发出了"理是自然底道理"的思想,提出了"循理便是复礼"的思想,扩大了人欲的范围。这不仅甚有功于圣道,而且对后世心学体系的建构也产生了积极的影响。
[Abstract]:In the process of Analects interpretation, Xie Liangzuo actively absorbed and reformed Taoist thoughts through the aid of Taoism, which not only enriched Confucianism's cosmology and harmony of nature and man, but also developed Confucianism's theory of kung fu. Through the aid of Buddhism, on the one hand, it absorbed the Zen thought of "passing through the heart with the heart", and not only regarded Confucianism as the theory of transmitting the mind, but also described the method of spreading the mind of Buddhism as learning from the past of Confucianism. Therefore, it lays a theoretical foundation for oneself to learn from the Buddhist legal system to construct the inheritance pedigree of Confucianism. On the other hand, he not only raised "Jue" to the level of ontology, but also led to the division between Cheng Zhu Neo-Confucianism and Lu Wangxinology. At the same time, Xie Liangzuo, through the Analects of Confucius annotation, gave birth to the idea that "reason is the basic principle of nature", and put forward the idea that "following reason is retribution", which expanded the scope of human desire. This not only contributed to the Sacred Tao, but also had a positive impact on the construction of the psychological system of later generations.
【作者单位】：聊城大学政治与公共管理学院;
【基金】：国家社会科学基金重大项目(13&ZD060);国家社会科学基金项目(11BZX047)
【分类号】：B222.1

【相似文献】