“充溢现象”与主体换位——论马里翁的“新现象学”

发布时间：2018-05-07 07:58

  本文选题：现象 + 被给予性　； 参考：《哲学动态》2017年10期

【摘要】：在胡塞尔之后,现象学经历了种种分叉式的理论演变,这些演变几乎构成了现象学特有的理论常态。其中法国现象学所进行的理论拓展,特别是以马里翁为代表的"新现象学"尤为突出。马里翁的"被给予性现象学"凭借"过剩""过多""充溢"等基本概念,对于"现象"实施了扩展性的"突破"。基于现象的自我被给予性的优先原则,以及现象的膨胀与主体的位移,马里翁出离了胡塞尔的理论性经验并进入了无穷的启示性经验。本文旨在说明,马里翁的"充溢现象"理论不仅扩充了经验,而且对主体固有的位置作出转换。而批评者所指责的"神学转向"不过是其走向可能世界的一种尝试。
[Abstract]:After Husserl, phenomenology has undergone a variety of bifurcated theoretical evolution, which almost formed the phenomenological characteristics of the theoretical normality. French phenomenology, especially New Phenomenology represented by Marion, is particularly prominent. Marion's "given Phenomenology", by virtue of the basic concepts of "excess" and "excess" and "overflowing", has carried out an extended "breakthrough" of "phenomenon". Based on the principle of giving priority to the phenomenal self and the expansion of the phenomenon and the displacement of the subject, Marion left Husserl's theoretical experience and entered the infinite enlightening experience. The purpose of this paper is to explain that Marion's theory of "overflowing phenomenon" not only expands experience, but also transforms the inherent position of the subject. The theological turn, accused by critics, is merely an attempt to move towards a possible world.
【作者单位】： 中国人民大学哲学院;
【分类号】：B089
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本文编号：1856073