汉代黄老新“道治”的历史阐说——论《淮南子》著述意图、文本结构、思想体系及其政治理想

发布时间：2018-06-30 02:41

本文选题：《淮南子》 + 刘安　；参考：《南昌大学学报(人文社会科学版)》2017年05期

【摘要】：刘安及"淮南学派"对《淮南子》的思想著述,根本意图在于为"刘氏"立言,其中隐含着"王朝政治"与"王国政治"的双重立场,因此实际上表现为为"刘氏"天下立言与为"刘氏"王国立言的复杂意涵。基于此,刘安对《淮南子》展开以"道治"为核心理念与视野的文本结构规设,并将汉代黄老治国方略推向贯通天人古今、心身国同治的内圣外王新道学,为西汉王朝的现实发展构建出一种具有总体性指导意义的黄老新"道治"思想体系。在《淮南子》文本结构的谨严安排中,刘安还表达出追求"道治良序"的深层的内在诉求,试图实现世俗性的政治秩序与超越性的心身秩序的交互融契,促使西汉统治者获得更为良好的政治主体发展状态,进而推动西汉王朝走向长治久安。
[Abstract]:The idea of Liu An and the "Huainan school" on the thought of "Huainan Zi" was essentially intended to stand for "Liu's", which implied the dual position of "Dynasty politics" and "Kingdom politics", so in fact, it was a complex implication of "Liu's" and "Liu's" Kingdom. Based on this, Liu An launched a "rule of Taoist" as the nuclear psychology of the "Huainan son". The textual structure of the reading and visual field was set up, and the new Taoist Neo Taoism, which was in the ancient and modern times of the Han Dynasty, was introduced into the ancient and modern times of the Han Dynasty. The new Taoism of the inner saints and the emperor in the heart and body was used to construct a system of "Taoist rule" with the general guiding significance for the development of the Western Han Dynasty. In the strict arrangement of the text structure of the "Huainan Zi >", Liu An also expressed it. In pursuit of the deep inner appeal of "the good preface of the rule of Taoism", the interaction of the secular political order and the transcendental mind and body order was tried to promote the Western Han rulers to gain a better state of the development of the political subject, and then to promote the Western Han Dynasty to long-term stability.
【作者单位】：安徽理工大学楚淮文化研究中心;
【基金】：安徽省哲学社会科学规划项目“《淮南子》中儒家政治哲学及其儒学史意义研究”(AHSKY2016D122) 安徽省高校人文社会科学研究重点项目“《淮南子》与汉代黄老思想之嬗变研究”(SK2015A326)
【分类号】：B234.4

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