老子“道可道,非常道”歧解辨正
发布时间：2018-07-13 14:43
【摘要】：《道德经》首章首句"道可道,非常道"六字对于理解老子之道极为紧要。千百年来,人们对此句的解释存在严重的分歧甚至根本对立。依次辨析几种最具代表性和影响性的解释,诸如"道不可言说,可言说之道非恒常之道""道可言说,但非恒常不变"等,从而可以知道,这些解释均是未得老子本意的歧解。"道可道,非常道"的意思仅仅是说:世人通常认为的一切可道之道(即可行之道),均属人为之道,虽其或可得一时之益,或可解一时之难,然必因人因时而兴废,皆非恒常之道。
[Abstract]:The first sentence of the first chapter of the "Tao can Dao, extraordinary Tao" is extremely important to understand Laozi's Tao. For thousands of years, there have been serious differences or even fundamental antagonisms in the interpretation of this sentence. Some of the most representative and influential explanations, such as "the Tao is unspeakable, the utterance is not constant", "the Tao can be spoken, but is not constant," and so on, are analyzed in turn. Thus, we can know that these explanations are all unexplained by Laozi's original intention. Daoke Tao, extraordinary Tao "means only to say: the common people think that all the Tao that can be done is a man-made way, although it may be of temporary benefit or can be solved for a while, but it will be abandoned because of the time and time when people are ready to do so.". Neither is a constant way.
【作者单位】： 中国人民大学哲学院;中国人民大学伦理学与道德建设研究中心;
【基金】：教育部人文社会科学重点研究基地重大项目“中国古代政治伦理思想研究”(11JJD720009)
【分类号】：B223.1
本文编号：2119744
[Abstract]:The first sentence of the first chapter of the "Tao can Dao, extraordinary Tao" is extremely important to understand Laozi's Tao. For thousands of years, there have been serious differences or even fundamental antagonisms in the interpretation of this sentence. Some of the most representative and influential explanations, such as "the Tao is unspeakable, the utterance is not constant", "the Tao can be spoken, but is not constant," and so on, are analyzed in turn. Thus, we can know that these explanations are all unexplained by Laozi's original intention. Daoke Tao, extraordinary Tao "means only to say: the common people think that all the Tao that can be done is a man-made way, although it may be of temporary benefit or can be solved for a while, but it will be abandoned because of the time and time when people are ready to do so.". Neither is a constant way.
【作者单位】： 中国人民大学哲学院;中国人民大学伦理学与道德建设研究中心;
【基金】：教育部人文社会科学重点研究基地重大项目“中国古代政治伦理思想研究”(11JJD720009)
【分类号】：B223.1
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