京都学派与现象学:以田边元的哲学为例
发布时间：2018-11-07 20:36
【摘要】：京都学派创始人西田几多郎(Nishida Kitaro,1870-1945)批判欧洲哲学的心物、主客二元论,提出心物、主客未分的"纯粹经验"与"绝对无的场所"论述,为该学派哲学建基。而批判式继承西田哲学的田边元(Tanabe Hajime,1885-1962)于1922-1924年留德期间,从学于胡塞尔与海德格尔。对两者哲学的批判,成为田边哲学体系形成与转变(从战前的"种的逻辑"到战后的"忏悔道哲学"、"死的哲学")的其中一个参考点。田边在批判胡塞尔的纯粹意识现象学与海德格尔的解释学现象学(即存在哲学)后,提出异于两者的新哲学形态,即"绝对无即爱"的实践哲学。此种欧洲哲学与日本哲学,特别是现象学与京都学派哲学的交n 史,是审视近现代东西方哲学发展的一个重要主轴。从这种交n 史的视野来阐明田边哲学的形成及发展,不仅能够对目前的田边哲学研究或日本哲学研究提供一种新方向,而且能为当代现象学研究或对现象学的批判性研究提供一些可以参考和比较的资源。
[Abstract]:Nishida Kitaro,1870-1945, the founder of Kyoto School, criticizes the dualism of mind and object of European philosophy, and puts forward the discussion of "pure experience" and "absolutely no place", which is not divided between subject and object, which is the foundation of this school of philosophy. Tanabe Hajime,1885-1962, a critical inheritor of Xitian's philosophy, learned from Husserl and Heidegger during his stay in Germany from 1922 to 1924. The criticism of the two philosophies has become one of the reference points for the formation and transformation of Tanabian's philosophy system (from "logic of species" before the war to "philosophy of confessions" after the war, "philosophy of death"). After criticizing Husserl's phenomenology of pure consciousness and Heidegger's phenomenology of hermeneutics (i.e. existential philosophy), Tanabe puts forward a new philosophical form different from both, that is, the practical philosophy of "absolute nothingness is love". This kind of European philosophy and Japanese philosophy, especially the history of the intersection of phenomenology and Kyoto school philosophy, is an important axis to examine the development of modern Eastern and Western philosophy. The formation and development of Tanabian philosophy can not only provide a new direction for the study of Tanabian philosophy or Japanese philosophy, but also can be explained from the perspective of this kind of history. And it can provide some reference and comparative resources for the contemporary phenomenological research or the critical study of phenomenology.
【作者单位】： 中山大学哲学系暨广州与中外文化交流研究中心;
【基金】：教育部人文社会科学研究一般项目(规划基金项目)“京都学派与海德格尔哲学在日本的接受与转化”(17YJA720004) 广州市科技计划项目“西学东渐与广州21世纪海上丝绸之路”
【分类号】：B313.5
本文编号：2317505
[Abstract]:Nishida Kitaro,1870-1945, the founder of Kyoto School, criticizes the dualism of mind and object of European philosophy, and puts forward the discussion of "pure experience" and "absolutely no place", which is not divided between subject and object, which is the foundation of this school of philosophy. Tanabe Hajime,1885-1962, a critical inheritor of Xitian's philosophy, learned from Husserl and Heidegger during his stay in Germany from 1922 to 1924. The criticism of the two philosophies has become one of the reference points for the formation and transformation of Tanabian's philosophy system (from "logic of species" before the war to "philosophy of confessions" after the war, "philosophy of death"). After criticizing Husserl's phenomenology of pure consciousness and Heidegger's phenomenology of hermeneutics (i.e. existential philosophy), Tanabe puts forward a new philosophical form different from both, that is, the practical philosophy of "absolute nothingness is love". This kind of European philosophy and Japanese philosophy, especially the history of the intersection of phenomenology and Kyoto school philosophy, is an important axis to examine the development of modern Eastern and Western philosophy. The formation and development of Tanabian philosophy can not only provide a new direction for the study of Tanabian philosophy or Japanese philosophy, but also can be explained from the perspective of this kind of history. And it can provide some reference and comparative resources for the contemporary phenomenological research or the critical study of phenomenology.
【作者单位】： 中山大学哲学系暨广州与中外文化交流研究中心;
【基金】：教育部人文社会科学研究一般项目(规划基金项目)“京都学派与海德格尔哲学在日本的接受与转化”(17YJA720004) 广州市科技计划项目“西学东渐与广州21世纪海上丝绸之路”
【分类号】：B313.5
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