朱熹“理生气”:一种心性论的解读——从刘源渌、吴廷栋到唐君毅、牟宗三
发布时间：2018-11-18 22:34
【摘要】：朱熹讲“理生气”,但不赞同解读为如同“母生子”,而是以孟子所谓浩然之气“配义与道”“集义所生”,从心性论的角度加以解读。清代刘源渌、吴廷栋阐发这样的解读。与此相类似,现代学者唐君毅从人的道德生活入手进行解读,牟宗三又用孟子所谓浩然之气进行解读,最后把朱熹“理生气”解读为“气之依理而生,依理而行”,或“依傍这理而气始有合度之生化”。冯友兰晚年的《中国哲学史新编》,虽然没有对朱熹的“理生气”作出解读,但非常强调“气和理的关系是‘依傍’”。至此,朱熹的“理生气”已经被解读为“依傍理而有气”,并得到合理的解释,而成为定论。
[Abstract]:Zhu Xi spoke of "rational anger", but did not agree that it was interpreted as "mother gave birth to children", but interpreted from the angle of the theory of mind and nature by using Mencius' so-called grand qi "matching righteousness and Tao" and "gathering righteousness". In the Qing Dynasty, Liu Yuanlu and Wu Tingdong explained this interpretation. Similarly, Tang Junyi, a modern scholar, began to interpret people's moral life, and Mou Zongsan interpreted it with Mencius' so-called great spirit. Finally, Zhu Xi's "rational anger" was interpreted as "Qi was born according to reason, followed by reason and acted according to reason." Or "depending on this theory and Qi before there is a degree of biochemistry." Feng Youlan's "History of Chinese philosophy" in his later years, although it did not make an interpretation of Zhu Xi's "Liangqi", stressed that "the relationship between Qi and reason is' depending on'". So far, Zhu Xi's "Liangqi" has been interpreted as "relying on reason and Qi", and has been reasonable explanation, and become a conclusion.
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本文编号：2341487
[Abstract]:Zhu Xi spoke of "rational anger", but did not agree that it was interpreted as "mother gave birth to children", but interpreted from the angle of the theory of mind and nature by using Mencius' so-called grand qi "matching righteousness and Tao" and "gathering righteousness". In the Qing Dynasty, Liu Yuanlu and Wu Tingdong explained this interpretation. Similarly, Tang Junyi, a modern scholar, began to interpret people's moral life, and Mou Zongsan interpreted it with Mencius' so-called great spirit. Finally, Zhu Xi's "rational anger" was interpreted as "Qi was born according to reason, followed by reason and acted according to reason." Or "depending on this theory and Qi before there is a degree of biochemistry." Feng Youlan's "History of Chinese philosophy" in his later years, although it did not make an interpretation of Zhu Xi's "Liangqi", stressed that "the relationship between Qi and reason is' depending on'". So far, Zhu Xi's "Liangqi" has been interpreted as "relying on reason and Qi", and has been reasonable explanation, and become a conclusion.
，
本文编号：2341487
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