傅金铨心性论思想研究
发布时间:2018-11-27 18:06
【摘要】:傅金铨,字鼎云,号济一子,义号醉花道人,江西金溪珊城人,清嘉庆、道光年间著名的道士,其思想主要有性命双修的内丹学说和三教合一的心性思想。本文主要研究他的三教合一的心性思想,从儒释道三家,三个角度来阐述傅金铨的心性思想。他在内丹修炼上主张“性命双修,性无命不立,命无性不全”,性命必须双修。人之生命就是神气相依的体现,性系于心,本体为神,命成于气,禀气成形。为了配合修炼内丹的需要,傅金铨继承和发展“三教合一”的心学思想,他认为道本来只有一个“心”,“至道本乎一心,心法本乎无妄,斯言尽矣”,心在他这里具有主宰身体各部分的功能,是成仙得道的主体,是人生死的根本,是万事万物的本源。人生来心本无污染,进入世俗尘界,被各种欲望俗念所掩埋,沉迷难醒,所以就需要三教的圣人,用“道”把他们从世俗的欲念中拯救出来。傅金铨认为圣人之教,虽然分为三家——儒、释、道,但是理却只有一个,“教虽分三,理无二致。”傅金铨把这个“理”称之为“明德”,明德的人,内心虚灵,天赋的禀性,人人都不特殊,心心都具有,所以学道之人要做的就是明善复初。傅金铨认为在明善复初的过程,就是要恢复人内心天赋的理,与世俗的人欲、妄心相互斗争,在内心克治上下工夫,黜聪堕明,契厥本心,时间一久,就能自然符合“道”。无论是古代圣人,还是英明的帝王,都在“心”上做功夫,进而教化天下。傅金铨在其心学思想中把三教之“明善复初”概括为:儒学为“存心养性”,道教为“修心练性”,佛教为“明心见性”,这也是本文的主要内容及写作方向。
[Abstract]:Fu Jinquan, ci Ding Yun, Ji Yi Zi, Yi Hao drunk flower Taoist, Jiangxi Jinxi Shancheng, Qing Jiaqing, Dao Guang famous Taoist, its thought mainly has the life double practice inner Dan theory and the three religions in one mind thought. This article mainly studies his three religions in one mind thought, from Confucianism, Buddhism and Taoism, three angles to elaborate Fu Jinquan's mind thought. In the practice of Nedan, he argued that "life is double, sex does not live, life is not complete", and life must be double practiced. Human life is the embodiment of spirit dependence, sex depends on the heart, Noumenon is God, life is in qi, intrinsic gas takes shape. In order to meet the needs of practicing Neidan, Fu Jinquan inherited and developed the "three religions in one" mentality. He believed that Tao originally had only one "heart." The mind has the function of dominating all parts of the body here. It is the main body of Taoism, the root of man's life and death, and the origin of all things. People are born with no pollution, enter the worldly world, are buried by all kinds of desires and vulgar thoughts, so they need the saints of the three religions to save them from the worldly desires with the "Tao". Fu Jin-chuen believes that although the religion of saints is divided into three schools-Confucianism, Buddhism, and Taoism-there is only one reason. Fu Jin-chuen called this "reason" as "Ming de", the people of Ming de, the spirit of the heart, the nature of talent, everyone is not special, heart and heart have, so the people who study the way is to restore the beginning of the Ming and the good. Fu Jin-chuen believes that in the process of recovering Ming and Shan from the beginning, it is necessary to restore people's inner genius, to fight with worldly desires, and to fight against each other, and to work hard to govern their hearts, dethroning deafness, and understanding their own hearts. After a long period of time, they can naturally conform to the "Tao." Both ancient saints and wise emperors worked hard on the heart to educate the world. Fu Jinquan summed up the three religions'"Ming Shan Fu" in his mind study thought as follows: Confucianism is "keeping the mind", Taoism is "practicing the mind", and Buddhism is "knowing the mind", which is also the main content and writing direction of this article.
【学位授予单位】:西南政法大学
【学位级别】:硕士
【学位授予年份】:2014
【分类号】:B249.9
本文编号:2361625
[Abstract]:Fu Jinquan, ci Ding Yun, Ji Yi Zi, Yi Hao drunk flower Taoist, Jiangxi Jinxi Shancheng, Qing Jiaqing, Dao Guang famous Taoist, its thought mainly has the life double practice inner Dan theory and the three religions in one mind thought. This article mainly studies his three religions in one mind thought, from Confucianism, Buddhism and Taoism, three angles to elaborate Fu Jinquan's mind thought. In the practice of Nedan, he argued that "life is double, sex does not live, life is not complete", and life must be double practiced. Human life is the embodiment of spirit dependence, sex depends on the heart, Noumenon is God, life is in qi, intrinsic gas takes shape. In order to meet the needs of practicing Neidan, Fu Jinquan inherited and developed the "three religions in one" mentality. He believed that Tao originally had only one "heart." The mind has the function of dominating all parts of the body here. It is the main body of Taoism, the root of man's life and death, and the origin of all things. People are born with no pollution, enter the worldly world, are buried by all kinds of desires and vulgar thoughts, so they need the saints of the three religions to save them from the worldly desires with the "Tao". Fu Jin-chuen believes that although the religion of saints is divided into three schools-Confucianism, Buddhism, and Taoism-there is only one reason. Fu Jin-chuen called this "reason" as "Ming de", the people of Ming de, the spirit of the heart, the nature of talent, everyone is not special, heart and heart have, so the people who study the way is to restore the beginning of the Ming and the good. Fu Jin-chuen believes that in the process of recovering Ming and Shan from the beginning, it is necessary to restore people's inner genius, to fight with worldly desires, and to fight against each other, and to work hard to govern their hearts, dethroning deafness, and understanding their own hearts. After a long period of time, they can naturally conform to the "Tao." Both ancient saints and wise emperors worked hard on the heart to educate the world. Fu Jinquan summed up the three religions'"Ming Shan Fu" in his mind study thought as follows: Confucianism is "keeping the mind", Taoism is "practicing the mind", and Buddhism is "knowing the mind", which is also the main content and writing direction of this article.
【学位授予单位】:西南政法大学
【学位级别】:硕士
【学位授予年份】:2014
【分类号】:B249.9
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