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先秦文史新论:《老子》研究

发布时间:2018-11-28 11:41
【摘要】:正主持人语:本栏目三篇文章均讨论《老子》而主旨各有不同。李若晖《虚妄的"道体":思想变迁下的经典诠释》一文,主要讨论《老子》第四章"道冲而用之或不盈"句,指出在《老子》的诠释史实际存在两种不同的句读和理解,一种是读为:道,冲而用之或(又)不盈。以河上公、王弼为代表,实际是讲对道的运用(道用),道需虚而用之,又不盈满,方能自然从容。如一个人能举重百斤,则举百斤之物只能勉强不落,若举十斤之物则能运用自如,故知道者当以虚为用。另一种是读为:道冲,而用之或不盈。始于苏辙的《老子解》,后逐渐流行。道冲是说道以冲虚为体,实
[Abstract]:Main host language: all three articles of this column discuss Laozi and have different purport. Li Ruohui's false "Tao body": the Classical interpretation under the thought change, mainly discusses the fourth chapter of "Tao Chong and use or not surplus" sentence, points out that there are two kinds of different sentence reading and understanding in the interpretation history of Laozi. One is to read: Tao, rush and use it or (and) not surplus. He Shang Gong, Wang Bi as a representative, the actual is to the use of Tao (Tao), Tao needs to empty and use, and not full, can be natural calm. If a person can lift a hundred catties, then lifting a hundred catties can only barely fall, if the lifting of 10 catties can be used freely, so know that should be used as empty. Another is to read: Tao rush, and use it or not. The Laozi solution began with Su Zhe, and then became popular. Tao Chong is to say that the body is full of reality.
【作者单位】: 中国人民大学;
【分类号】:B223.1

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1 邓谷泉;论“道冲”之“冲”[J];长沙大学学报;1999年01期



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