从“天子僭天”到“君天同尊”——何休删削《公羊》发覆
发布时间：2018-11-28 15:58
【摘要】：今本《公羊传》昭公二十五年子家驹有"诸侯僭于天子,大夫僭于诸侯,久矣"一句,《周礼·考工记·画缋》郑玄注引,则多了"天子僭天"一语,此当为何休注《公羊传》时所删。何休删削"天子僭天"一语,盖欲与《左传》"崇君父"争胜,并得以构造"君天同尊"之新经义。追踪《公羊》"天子僭天"之旧经义,是以天子为天所囚禁,不得僭越于天。"天子"为爵之一位,有职有责,倘若天子背弃职责,以位足欲,役天下以奉天子,即是"天子僭天"。汉儒明确将诸侯贪、大夫鄙、庶人盗窃之乱象归因于天子僭天,故"孔子成《春秋》而乱臣贼子惧"之本义,当为"子帅以正,孰敢不正"。然自武帝尊崇《公羊》时起,经师已讳言此义,至何休删削,遂致斯义湮灭。后得清儒之力,"天子僭天"一义方重见天日。
[Abstract]:In 25 years of Zhaogong's 25 years, there is a sentence that "princes are blasphemous to the emperor, and the doctor is blasphemous for a long time." Zheng Xuanzhu cited the words "the Emperor blasphemes". This is why not note when the Ram Biography. He Xiu erased the phrase "the son of Heaven" to win with Zuo Zhuan, and was able to construct the new scripture of "King and Heaven with respect". The old scripture of "the son blasphemous" is that the son of Heaven is imprisoned by heaven and must not be overtaken by heaven. " "the son of Heaven" as one of the viscount, there is duty, if the son of the abdication of his duties, with the position of a sufficient desire to serve the world with the son of Heaven, that is, "the son of Heaven blasphemous." Han Confucianism clearly attributed the corruption of princes, doctors, and ordinary people to the emperor's blasphemy. Therefore, the original meaning of "Confucius became the Spring and Autumn period" and the ruffians feared, "who dares not be right when Zi Shuai is upright". However, from the time Emperor Wu worshipped the ram, the teacher had denied this meaning, and then he deleted it, thus causing the annihilation of the meaning. After the Qing Confucian power, "the son of Heaven," a righteous square to see the sun.
【作者单位】： 复旦大学哲学学院;
【分类号】：B234.99;K225.04
本文编号：2363381
[Abstract]:In 25 years of Zhaogong's 25 years, there is a sentence that "princes are blasphemous to the emperor, and the doctor is blasphemous for a long time." Zheng Xuanzhu cited the words "the Emperor blasphemes". This is why not note when the Ram Biography. He Xiu erased the phrase "the son of Heaven" to win with Zuo Zhuan, and was able to construct the new scripture of "King and Heaven with respect". The old scripture of "the son blasphemous" is that the son of Heaven is imprisoned by heaven and must not be overtaken by heaven. " "the son of Heaven" as one of the viscount, there is duty, if the son of the abdication of his duties, with the position of a sufficient desire to serve the world with the son of Heaven, that is, "the son of Heaven blasphemous." Han Confucianism clearly attributed the corruption of princes, doctors, and ordinary people to the emperor's blasphemy. Therefore, the original meaning of "Confucius became the Spring and Autumn period" and the ruffians feared, "who dares not be right when Zi Shuai is upright". However, from the time Emperor Wu worshipped the ram, the teacher had denied this meaning, and then he deleted it, thus causing the annihilation of the meaning. After the Qing Confucian power, "the son of Heaven," a righteous square to see the sun.
【作者单位】： 复旦大学哲学学院;
【分类号】：B234.99;K225.04
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