现象学与马克思哲学的内在关联——以“剩余存在”问题为中心
发布时间：2018-12-12 03:38
【摘要】：马克思的事象化批判从"存在何以可能"以及"存在的本性在于剩余性"这两个角度向西方哲学发起了挑战。作为对马克思的"回应",胡塞尔不仅揭示了思的绝对存在以及作为其内在发生动力的各种剩余显现,而且从意向的自身综合、绝对的神性存在以及善对存在一般的原始建构这三个层次展示了绝对存在吸收剩余性的可能机制。与马克思、胡塞尔在存在的剩余性和剩余的存在之间的对立不同,在后经典现象学家,如德里达那里被诠释为了剩余本身的变异存在。在此意义上,马克思为现代西方哲学确立了重要的问题方向。
[Abstract]:Marx's critique of "how is existence possible" and "the nature of existence lies in remanence" has challenged Western philosophy. As a "response" to Marx, Husserl not only reveals the absolute existence of thought and all kinds of residual manifestation as its internal motive force, but also synthesizes the intention itself. The three levels of absolute divinity existence and the general primitive construction of goodness reveal the possible mechanism of absolute existence absorbing residue. In contrast to Marx, Husserl's opposition between existence's remanence and its existence is interpreted by postclassical phenomenologists, such as Derrida, as the existence of variation in surplus itself. In this sense, Marx established an important problem direction for modern western philosophy.
【作者单位】： 南京大学哲学系;
【分类号】：B0-0;B089
，
本文编号：2373831
[Abstract]:Marx's critique of "how is existence possible" and "the nature of existence lies in remanence" has challenged Western philosophy. As a "response" to Marx, Husserl not only reveals the absolute existence of thought and all kinds of residual manifestation as its internal motive force, but also synthesizes the intention itself. The three levels of absolute divinity existence and the general primitive construction of goodness reveal the possible mechanism of absolute existence absorbing residue. In contrast to Marx, Husserl's opposition between existence's remanence and its existence is interpreted by postclassical phenomenologists, such as Derrida, as the existence of variation in surplus itself. In this sense, Marx established an important problem direction for modern western philosophy.
【作者单位】： 南京大学哲学系;
【分类号】：B0-0;B089
，
本文编号：2373831
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