论儒家心灵哲学纲领

发布时间：2019-03-09 18:12

【摘要】：心性关系是儒家哲学的重要论题之一。心字具有本性与意识双重内涵。早期儒家如孟子心性不分,以本心为性。人心则为本心或性的游离。宋明理学家们虽然在形式上依然没有区别心与性,但是,在事实上,他们均主张二心说,如朱熹的道心人心说、王阳明的心意说等。其中,朱熹的道心、王阳明的良知便指性或理。而人心、意等则指意识或观念,接近于现代心字的内涵。在主流儒家们看来,作为德性的本心、道心、良知无可挑剔,而作为意识的人心却不可靠,甚至危险。故,他们一致主张德性端正人心,率性、循理便可以正人心。性因此成为人心之主。也就是说,在传统儒家哲学体系中,作为性质的性,通常是作为意识的心的主宰。德性主宰意识。这应该是传统儒家的心灵哲学纲领。
[Abstract]:The relationship between mind and mind is one of the important topics in Confucian philosophy. The character of heart has the double connotation of nature and consciousness. Early Confucianists such as Mencius heart sex does not distinguish, take the original heart as the sex. The human heart is the separation of the heart or sex. Although the physiologists of Song Ming still have no distinction between heart and nature in form, in fact, they all advocate a double-minded theory, such as Zhu Xi's Taoist heart-support theory, Wang Yangming's intention theory, and so on. Among them, Zhu Xi's Taoist heart, Wang Yangming's conscience refers to sex or reason. And the heart, the meaning and so on refers to the consciousness or the idea, is close to the modern heart character connotation. In the view of mainstream Confucianism, as the heart of virtue, the heart of morality, conscience is impeccable, while the heart of consciousness is unreliable, even dangerous. Therefore, they all hold that virtue is correct and frank, and that reason can correct people. Sex is thus the master of the heart. In other words, in the traditional Confucian philosophy system, sex as a nature is usually the master of the mind of consciousness. Virtue dominates consciousness. This should be the traditional Confucian philosophy of mind program.
【作者单位】：山东大学儒学高等研究院;
【基金】：国家社科基金一般项目“比较视野下的儒家哲学基本问题研究”(项目号15BZX052)之阶段成果
【分类号】：B222

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