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论德里达对卢梭《论语言的起源》的解构

发布时间:2019-04-19 03:11
【摘要】:德里达把解构逻各斯中心主义作为自己的哲学使命。在他看来,逻各斯中心主义的实质是言语中心主义,这种言语中心主义是形而上学把内在的原型文字(广义文字)外在化为普通文字(狭义文字)的结果,它在卢梭的《论语言的起源》中典型地表现了出来。他通过发现卢梭《论语言的起源》中的言语中心主义实际所包含的语言和文字的替补游戏解构了卢梭的言语中心主义,消除了所谓的绝对起源的概念,重新回复到作为痕迹之代表的原型文字。尽管哲学不能停留于解构之中,但是,德里达试图通过解构消除传统形而上学的绝对预设(它通常构成了传统形而上学的基础)的观点依然值得肯定。
[Abstract]:Derrida regards deconstruction logos centralism as his philosophical mission. In his view, the essence of logos centralism is speech centralism, which is the result of metaphysics externalizing the inner archetypal (broad sense) text into ordinary (narrow sense) characters. It is typical in Rousseau's the Origin of language. He deconstructed Rousseau's speech centralism and eliminated the so-called concept of absolute origin by discovering the substitute game of speech centralism in Rousseau's "on the Origin of language". Return to the archetypal text that represents the trace. Although philosophy cannot remain in deconstruction, Derrida's view of trying to eliminate the absolute presupposition of traditional metaphysics (which usually forms the basis of traditional metaphysics) through deconstruction is still commendable.
【作者单位】: 湖北大学;
【基金】:国家社会科学基金后期项目“西方哲学普遍性的沦落”(项目编号:15FZX009)的阶段性研究成果
【分类号】:B565.59


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