怀疑的解释学

发布时间：2019-04-21 10:10

【摘要】：本文从利科的"怀疑的解释学"引出一个对解释学的怀疑问题的更加宽泛的思考,强调任何解释学都是对怀疑意识的克服,从近代到现代的西方解释学的发展都表明了这一点。当代的现象学的出发点是直观的"被给予性",而不是某种先入为主的基础。现象学的被给予性是超越传统基础主义的,它同时也是对怀疑主义的超越,它的怀疑是笛卡尔似的。伽达默尔似乎不满于利科过于执着于怀疑的解释学与信心解释学的对峙和差别,而要将两者统一起来,即置怀疑的解释学于信心解释学之中,虽然他在本文中并没有明确使用"信心解释学"这个词。对于伽达默尔来说,从怀疑到信心,是通过辩证法来实现的,而他眼里的辩证法被解释学化了,并与现象学对接,它涵盖对话、解释学的应用、实践智慧和视域融合等因素,伽达默尔突出从中引发出来的"分享"概念,强调理解作为一种参与是"分享",而不是独占,它不是获取部分,而是获取整体,人类的文明、文化就是这样发展起来的,类似滚雪球,越滚越大。
[Abstract]:This paper leads to a broader reflection on the skepticism of hermeneutics from Rico's Hermeneutics of doubt, emphasizing that any hermeneutics is the overcoming of skepticism, which has been demonstrated by the development of western hermeneutics from modern to modern times. The starting point of contemporary phenomenology is intuitionistic "given nature", not some kind of preconceived foundation. The given nature of phenomenology transcends traditional fundamentalism, and it also transcends scepticism, and its suspicions are Descartes. Gadamer seemed dissatisfied with Ricoh's obsession with the confrontations and differences between skeptical hermeneutics and confidence hermeneutics, that is, putting skeptical hermeneutics into confidence hermeneutics. Although he does not explicitly use the word "confidence hermeneutics" in this article. For Gadamer, from doubt to confidence was achieved through dialectics, and the dialectics in his eyes were interpreted and docked with phenomenology, covering such factors as dialogue, the application of hermeneutics, practical wisdom, and the fusion of horizons. Gadamer highlights the concept of "sharing" that arose from it, stressing that understanding, as a form of participation, is "sharing" rather than monopolization, that it is not the acquisition part, but the acquisition of the whole, the civilization of mankind, and the development of culture in this way. Like snowballs, the bigger the roll.
【作者单位】：华中科技大学人文学院哲学系;
【分类号】：B089.2

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