井上圆了与蔡元培的妖怪学——近代中日的启蒙与反启蒙
发布时间：2019-05-07 00:42
【摘要】：近代中日两国教育家、思想家井上圆了与蔡元培在接收与消化西方知识体系与世界观后,分别以妖怪学和美学提倡本国的启蒙教育。在此过程中,两人不仅呈现出各自的理性主义面向,甚至表现出反理性主义的面向,因此具有启蒙与反启蒙的色彩。井上奠基于"相即的逻辑"或"两样并存、一体两面"的理论之妖怪学,成了两者沟通现实世界与理想世界的判准。妖怪学有助于分判井上以宗教的方式(自、他力)、蔡元培以美学的方式(直觉、直观)来沟通现实世界与理想世界的鸿沟。井上与蔡元培在疏通这两个世界的过程中,虽然分别呈现出各自在理念上的连续性与在实践方法上的断裂性,但这恰好显示出近代中日面对西方时所呈现的启蒙与反启蒙互具的辩证面貌。
[Abstract]:Modern Chinese and Japanese educationists, thinkers, and Cai Yuanpei, after receiving and digesting the western knowledge system and world outlook, respectively advocated the enlightenment education of their own country with the help of demonology and aesthetics. In this process, the two people not only show their own rationalism orientation, even show anti-rationalism orientation, so they have the color of enlightenment and anti-enlightenment. On the basis of "logic" or "co-existence of two things and two sides" in Inoue, the theory of weirdness has become the judgment of the communication between the real world and the ideal world between the two. Ecstasy helps to distinguish between religion and religion, and Cai Yuanpei communicates the gap between the real world and the ideal world in an aesthetic way (intuition, intuition). In the process of dredging the two worlds, Inoue and Cai Yuanpei, although they showed their own continuity in concept and fracture in their practical methods, But this just shows the dialectical appearance of enlightenment and anti-enlightenment presented by modern China and Japan in the face of the west.
【作者单位】： 中山大学哲学系;中山大学广州与中外文化交流研究中心;
【基金】：广州市科技计划项目“西学东渐与广州21世纪海上丝绸之路” 中山大学“三大建设”项目
【分类号】：B25;B313.4
本文编号：2470630
[Abstract]:Modern Chinese and Japanese educationists, thinkers, and Cai Yuanpei, after receiving and digesting the western knowledge system and world outlook, respectively advocated the enlightenment education of their own country with the help of demonology and aesthetics. In this process, the two people not only show their own rationalism orientation, even show anti-rationalism orientation, so they have the color of enlightenment and anti-enlightenment. On the basis of "logic" or "co-existence of two things and two sides" in Inoue, the theory of weirdness has become the judgment of the communication between the real world and the ideal world between the two. Ecstasy helps to distinguish between religion and religion, and Cai Yuanpei communicates the gap between the real world and the ideal world in an aesthetic way (intuition, intuition). In the process of dredging the two worlds, Inoue and Cai Yuanpei, although they showed their own continuity in concept and fracture in their practical methods, But this just shows the dialectical appearance of enlightenment and anti-enlightenment presented by modern China and Japan in the face of the west.
【作者单位】： 中山大学哲学系;中山大学广州与中外文化交流研究中心;
【基金】：广州市科技计划项目“西学东渐与广州21世纪海上丝绸之路” 中山大学“三大建设”项目
【分类号】：B25;B313.4
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1 职文芳;井上圆了的妖怪学及启蒙思想[D];东华大学;2016年
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