郭象玄学与中国山水审美的独立
发布时间：2019-05-21 21:51
【摘要】：在郭象之前的儒家象征式山水观、道家非对象性山水观、魏晋情感化山水观中,自然山水要么统摄于主体的精神境界而受到忽视,要么纠缠于物物的因果链条而受制于他物。郭象的"自生独化"说在解构事物外在生成论的同时又把事物自身的性、理作为推动事物发展变化的根据,从而使具体事物之性、理与形皆获得了独立性价值并因此形成一种新的自然观。郭象的"自生独化"自然观经由东晋"以玄对山水"观念的推动,使得山水本身成为一种有"生命力"的主位对象而进入人的审美视野。可以说,郭象"自生独化"说是中国文化上自然山水之美获得独立的根本原因。
[Abstract]:In the Confucian symbolic view of landscape before Guo Xiang, the Taoist view of non-objective mountains and rivers, and the emotional view of landscape in Wei and Jin dynasties, the natural landscape was either ignored in the spiritual realm of the subject, or entangled in the causality chain of things and restricted by other things. Guo Xiang's theory of "naturalization" not only interprets the theory of external generation of things, but also takes the nature of things themselves as the basis for promoting the development and change of things, so as to make the nature of concrete things. Both reason and form obtain independent value and form a new view of nature. Through the promotion of the concept of landscape by metaphysics in the Eastern Jin Dynasty, Guo Xiang's view of nature made landscape itself become a kind of subject object with "vitality" and entered the aesthetic field of vision of human beings. It can be said that Guo Xiang's theory of "independence" is the fundamental reason for the independence of the beauty of natural mountains and rivers in Chinese culture.
【作者单位】： 中国人民大学哲学院;
【基金】：国家社会科学基金一般项目“郭象哲学的美学意蕴研究”(16BZX114)
【分类号】：B235.6
，
本文编号：2482429
[Abstract]:In the Confucian symbolic view of landscape before Guo Xiang, the Taoist view of non-objective mountains and rivers, and the emotional view of landscape in Wei and Jin dynasties, the natural landscape was either ignored in the spiritual realm of the subject, or entangled in the causality chain of things and restricted by other things. Guo Xiang's theory of "naturalization" not only interprets the theory of external generation of things, but also takes the nature of things themselves as the basis for promoting the development and change of things, so as to make the nature of concrete things. Both reason and form obtain independent value and form a new view of nature. Through the promotion of the concept of landscape by metaphysics in the Eastern Jin Dynasty, Guo Xiang's view of nature made landscape itself become a kind of subject object with "vitality" and entered the aesthetic field of vision of human beings. It can be said that Guo Xiang's theory of "independence" is the fundamental reason for the independence of the beauty of natural mountains and rivers in Chinese culture.
【作者单位】： 中国人民大学哲学院;
【基金】：国家社会科学基金一般项目“郭象哲学的美学意蕴研究”(16BZX114)
【分类号】：B235.6
，
本文编号：2482429
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