朱熹“理”思想的当代刑法价值

发布时间：2018-04-22 21:07

本文选题：理 + 天谴　；参考：《学术界》2017年11期

【摘要】：朱熹思想的核心理念是"理",他认为"理也者,形而上之道也,生物之本也";"天得之而为天,地得之而为地。而凡生于天地之间者又各得之以为性。""合于义理者为是,不合于义理者为非"。相应地,朱子认为,对于犯罪行为应当施以严格的刑罚,就是罪与罚场合的"殊理",违背了此"理",就是违背"理",会得到天谴。片面宽恕犯罪人,是对犯罪被害人的伤害与亵渎,是不能容忍的。杀人者必死,伤人者必抵罪,是"理"的客观要求;不严格地适用法律,对于作奸犯科者不施以重刑,其实最终是害了行为人,符合"理"的法律,除了要严格执行律则的规定之外,还应充分满足儒家义理的要求,只有充分关照儒家伦常的法律,才是良法、善法,才是真正有生命力的法。
[Abstract]:The core idea of Zhu Xi's thought is "reason". He thinks that "the reason is also the metaphysical way, the biological foundation"; "the heaven obtains it for the heaven, the earth obtains it and the earth is the earth." And those who are born between heaven and earth have their own sex. "" Those who are right are right, and those who are not "are not". Accordingly, Zhu Tzu believes that a strict penalty should be imposed on a criminal act, that is, the "special reason" of the occasion of crime and punishment, which violates this "principle", is a violation of "reason", and will be condemned by heaven. One-sided forgiveness of criminals is injurious and blasphemous to the victims of crime and is intolerable. It is the objective requirement of "reason" that the murderer must die and the wounding person must be punished. If the law is not strictly applied and the offender is not severely punished, in fact, it will eventually harm the perpetrator and conform to the law of "reason." In addition to strictly enforcing the provisions of the law, we should also fully meet the requirements of Confucian justice. Only by taking full care of the Confucian laws, is good law, good law, and truly viable law.
【作者单位】：中国海洋大学法政学院;
【基金】：司法部2016年国家法治与法学理论研究课题“论恐怖犯罪对传统刑罚目的和责任原则的挑战与应对”(16SFB2022)阶段性研究成果
【分类号】：D909.2

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