用马克思主义宗教观解析新疆宗教极端主义

发布时间：2018-01-24 15:58

本文关键词： 马克思主义宗教观宗教极端主义新疆　出处：《吉林财经大学》2015年硕士论文　论文类型：学位论文

【摘要】：恩格斯提出:“一切宗教都不过是支配着人们日常生活的外部力量在人们头脑中的幻想的反映,在这种反映中,人间的力量采取了超人间的力量的形式。”这就清楚地说明了宗教的本质,即宗教也是一种社会意识形态,同其他社会意识形态一样是社会存在的反映。概括来说,宗教是一种社会意识形态,是社会存在于人们头脑中的虚幻反映,它是由于人们对超自然的力量产生的敬畏之情而形成的一种信仰,是人们通过一定的活动、礼仪和实体来表达这种独特信仰的一种特殊的社会历史文化现象。而宗教极端主义虽然是宗教的异化物,是宗教政治的产物,但却与宗教有着本质的区别。宗教极端主义是有着很强的政治动机,是个有组织有预谋的集团,他们以宗教为掩盖,从事暴力恐怖、分裂国家等极端主义活动,它不是一种对社会存在的反映,也不是宗教问题,而是打着宗教旗号搞政治的分裂势力。宗教极端主义已经完全脱离了宗教的范畴,他的本质不是宗教而是企图达到他们不可告人的政治目的。宗教极端主义对国家领土安全、新疆团结稳定、宗教关系和谐、伊斯兰文化传承都造成严重的危害。宗教在一定的条件下对于社会发展具有积极意义,但是也要清醒认识到一旦宗教发生质变形成宗教极端主义,那么将会对我国,乃至世界的政治生活造成恶劣影响。马克思主义宗教观给我们解决宗教极端主义问题提供了重要价值,深入学习马克思主义宗教观可以有效帮助我们认清宗教和宗教极端主义的本质区别,对于我们正确认识和处理新疆宗教极端主义问题、发挥宗教的积极社会功能、贯彻落实好宗教政策具有重要价值。我们要在坚持马克思主义宗教观的指导下,立足新疆政治、经济、文化发展的实际情况去解决新疆宗教极端主义问题。
[Abstract]:Engels put forward: "all religions are but a reflection of the fantasy in people's minds of the external forces that govern people's daily lives, in this reflection." The power of the human world takes the form of the power of the transcendental world. "this clearly illustrates the essence of religion, that is, religion is also a social ideology. Religion, like other social ideologies, is a reflection of social existence. Generally speaking, religion is a social ideology and an illusory reflection of social existence in people's minds. It is a belief formed by people's reverence for supernatural forces, and it is through certain activities. Rituals and entities to express this unique belief in a special social historical and cultural phenomenon, and religious extremism is the alienation of religion, is the product of religious politics. Religious extremism is a very strong political motive, is an organized and premeditated group, they cover up with religion, engage in violent terror, split the country and other extremist activities. It is not a reflection of social existence, nor is it a religious issue, but a separatist force engaged in politics under the banner of religion, and religious extremism has been completely divorced from the realm of religion. His essence is not religion but an attempt to achieve their ulterior political purpose. Religious extremism is of great importance to national territorial security, unity and stability in Xinjiang, and harmonious religious relations. The inheritance of Islamic culture has caused serious harm. Religion has positive significance for social development under certain conditions, but it should be soberly realized that once religion changes qualitatively to form religious extremism. Then it will have a bad impact on the political life of our country and even the world. Marxist religious view has provided us with important value to solve the problem of religious extremism. In-depth study of Marxist religious views can effectively help us to recognize the essential differences between religion and religious extremism, for us to correctly understand and deal with the issue of religious extremism in Xinjiang. It is of great value to give full play to the positive social function of religion and to carry out the religious policy well. We should base ourselves on Xinjiang's politics and economy under the guidance of upholding Marxist religious views. The actual situation of cultural development to solve the problem of religious extremism in Xinjiang.
【学位授予单位】：吉林财经大学
【学位级别】：硕士
【学位授予年份】：2015
【分类号】：D635.1

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