中国的族体和国体:“多元一体”与“一体多元”

发布时间：2018-04-27 03:05

本文选题：中华民族 + 族体　；参考：《江苏大学学报(社会科学版)》2017年06期

【摘要】：就中国的族体和国体而言,中国应当是"多元一体"和"一体多元"辩证统一的格局。从"族体"上看,中华各民族从"多元"汇聚为"一体",经历了漫长的民族迁徙、交流、交融过程,形成了"你中有我,我中有你"的民族统一体。但就"国体"来看,早在先秦时期便产生了"大一统"思想,秦始皇一统六国之后更从国家治理层面推行"车同轨、书同文、行同伦"的大一统举措,这基本上从政治制度顶层设计上奠定了"一体多元"的格局,同时也奠定了中国古代政治发展的基调。"多元一体"和"一体多元"作为审视我国族体与国体结构的辩证统一视角,应当予以同等的重视,我们在强调"中华民族多元一体格局"的理论价值时,也要重视"中华民族共同体"作为本体的"一体多元格局"的现实意义。
[Abstract]:As far as the ethnic and national systems of China are concerned, China should be a dialectical unity of "pluralistic unity" and "integrative plural". From the perspective of "ethnic group", all ethnic groups in China converged from "pluralism" to "one body", experienced a long process of ethnic migration, exchange, and blending, and formed a national unity of "you and me". But from the point of view of the "national system", as early as the pre-Qin period, the idea of "unification" emerged. After the unification of the six countries of Qin Shihuang, it was even more from the level of national governance to implement the "unification of vehicles, books and articles, and conduct Tonglun". This basically establishes the "integration and pluralism" pattern from the top level design of political system, and also sets the tone of political development in ancient China. " Plural unity "and" integrative plural "should be paid equal attention to as a dialectical and unified angle of view to examine the structure of ethnic groups and national systems in our country. When we emphasize the theoretical value of" the pattern of pluralistic integration of the Chinese nation ", We should also attach importance to the practical significance of "the Chinese National Community" as the "integral and pluralistic structure" as the Noumenon.
【作者单位】：中央民族大学中国民族理论与民族政策研究院;
【基金】：北京高校中国特色社会主义理论研究协同创新中心(中央民族大学)平台项目(2016BJMZTJJY0202);中央民族大学柏年康成基金资助课题
【分类号】：D633

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