武术修生论

发布时间：2018-05-28 05:19

  本文选题：武术 + 修生　； 参考：《上海体育学院》2016年博士论文

【摘要】：人类在生理方面与所生存的“环境”之间出现的种种“错位”现象以及由此而生的诸多“健康”问题,引起了我们研究的关注。我们发现,健康且长久的生命状态必然要求我们在生理上与“环境”保持高度的匹配,即人体这个小宇宙应该与社会、自然这个大宇宙保持高度和谐,才是健康的最高境界。其实,这就是中国哲学所表达的“天人合一”境界。我们发现,中国传统有关人体身心运行规律的理解,早就蕴含着深刻的复杂系统科学思想。“性命双修”就是“天人合一”的另一种表述,即通过一些修炼方式,使人体这个小宇宙与大宇宙相协调地“运动”着,在彼此的“共振”运动中,利用宇宙间万事万物的“能量”进行相互交换、相互补充,并使人能够进入到某种“特殊的状态”来进一步适应大宇宙的变化。中国古代哲学中有关对生命、宇宙、运动的很多理论成果,都在武术发展中得以实践运用,这就意味着武术本身具有这样的功能。武术历来就有“通圣”之学与“入俗”之术的分流。作为“通圣”之学,武术被视为一种“生命的修炼”,其最终目的便是达到“天人合一”的境界。这是我们研究的逻辑起点。我们研究的逻辑是:生命是一种“运动”,宇宙是一种“运动”,武术也是一种“运动”,只有这三种“运动”是同一种“运动”规律的不同表现形式,才能在“统一性”的基础上相互地发生“作用”。进一步说,只有很好地阐释了“天人合一”的运动规律,才能彻底地明白武术“通圣”之学存在的价值与意义。整个研究分为(除导论外)方法论、本体论、认识论、实践论四个部分。第一部分“方法论”主要运用了量子物理学和人体复杂系统理论的一些观点,以及“负熵”和“自组织”的概念来重新审视生命的现象,对“生命”这一概念进行了反思式的理论梳理。另外,对“武术”这一概念的思考,我们首先对88篇有关中国武术哲学研究的专业文献进行了综合述评,揭示出研究现状与所存在的研究问题;然后尝试性地运用FSH功能内稳态的理论对“武术修炼”理论进行了阐释性的研究。整个方法论部分围绕“天人合一”中的“人”进行阐述,由于深刻地认识到“人”的“主体不自知”,所以由钱学森提出的“大成智慧”的思想成为了我们研究的方法论。第二部分“本体论”主要运用了谢林的哲学观、室利·阿罗频多的哲学观、普罗提诺的宇宙观、肯·威尔伯的“一体意识”理论、怀特海的“超体”理论、长青哲学的“存在巨链”理论、以及生物中心主义的观点等对生命宇宙的本体,即“天人合一”中的“一”进行了深度地分析与研究。我们发现,对武术本质及其运动规律的认识,绝不能机械地分割成一种肢体的简单运动去研究,其“复杂性”正是集中表现在其“完整性”上,所以必须考虑到生命运动与宇宙运动的“统一性”。我们认为,武术修炼是“练、体、用”系统性极强的一门独立的、修证的学问。真正的武术修炼应当效法《易经》中“泰”卦这一自然法则,以达到“神意气劲形中”六合一统的“安泰”之境;通过内劲的修炼来开启“元精、元气、元神”的潜在功能,实现了整个武术修炼过程的功适能提升,这是中华武术独特之处,也是与其他格斗、搏击术的区别之处。第三部分“认识论”围绕“天人合一”中的“天”而展开研究,是整个研究中最为重要的部分,也是理论创新的部分。从武术基础理论构建出发,我们做了这样的理论假设:如果将武术修炼视为能够推动“生命”进化的过程,那么武术本身必然蕴藏着宇宙演变的规律,这种规律也必然是大宇宙与人体小宇宙之间和谐统一运动的实质。于是,我们提出了一个假设性的结论:所谓武术“修生”,就是在宇宙吸引与排斥所构成的“阴阳运动能场”中为了能动性地平衡宇宙的“回收作用”而延缓“耗能堙灭”过程所进行的一种“智慧”的运动,我们将此称之为“贮能造物”过程。为了阐述并论证我们的观点,我们试图提出一种想象宇宙的新途径,并依此建立一个理性和谐的“天人合一”的哲学图景,在这个图景下使万事万物的“运动”形式相互联结,也使我们与大宇宙相协调。为了与以往的科学概念不发生混乱,我们引入了一个新的哲学概念,来阐述宇宙演化模式:宇宙原云——“礻勿”动子。“礻勿”(shū),是一个组合创造的字,英文翻译为“spiritter”,代表了“精神与物质的合一”。我们试图用“八纲”即八个研究领域(数学、天演、物理、化学、化物、生物、宇宙演化、概念)来详细阐述“礻勿”动子的“大统一”理论,为未来更深入的“生命宇宙学”的研究打下理论基础。在整个研究过程中,我们最重要的科学依据是“能量守恒定律”,这是我们坚信事物可以永远存在下去的最基本的理由,也是我们不能放弃追寻确定性的“第一原因”。因此,我们运用“流动的能量”概念取代“静止的物质”概念。同时,研究以辩证唯物主义为哲学基础,坚持了自然辨证法“运动的物质,物质的运动”的基本观点,并运用数象辩证关系、质能守恒原理、放射性物质衰变等自然科学知识,对“天人关系”这一哲学命题进行创新性的多学科交叉研究。通过放射性物质衰变,从科学的角度论述了在同一种“母力”作用下大宇宙与小宇宙的运动形式具有的“统一性”,进一步解释了“天人合一”的本质与归宿,即宇宙万物的“耗能堙灭”与“贮能造物”的过程都是在宇宙强大的“回收作用”之下所进行的聚散运动。第四部分“实践论”我们主要运用了后人本心理学的“整合”理论、“层次结构”理论、肯·威尔伯的“全子”理论、“四大象限”理论以及ILP整合式生活练习理论,将“天人合一”中的“合”诠释为“共同进化”的观念。通过研究,我们得出这样的结论:以武修生,是一种生命的进化模式,一种智者的运动方式,一种悟“道”的表达形式。这种在对“道”体悟式描述的自觉系统中所实践的“修生主义”,通过主观能动性下从无序向有序发展的“负熵运动”,完成了宇宙“回收作用”下所进行的“贮能造物”的进化过程。
[Abstract]:A variety of "misplaced" phenomena between human beings and the "environment" that they exist, and the resulting "health" problems, have attracted our attention. We have found that a healthy and permanent state of life necessarily requires us to be physically fit with the "environment", that is, the human body, the small universe. It is the highest state of health. In fact, this is the state of "unity of nature and man" expressed by Chinese philosophy. We have found that the understanding of the rules of human body and mind in the Chinese tradition has long contained profound complex systematic scientific ideas. "The double repair of life" is "the harmony of heaven and man". Another expression of "one" is that the human body is "moving" in harmony with the big universe through some ways of practicing. In the "resonance" movement of each other, the "energy" of all things in the universe is exchanged and complementary, and people can enter into a certain "special state" to further adapt to the big. The changes in the universe. Many theoretical achievements about life, universe and movement in ancient Chinese philosophy have been practiced in the development of Wushu. This means that Wushu itself has such function. Wushu has always been divided into the learning of "all holy" and the "popular". As a "holy", Wushu is regarded as a "life". It is the logical starting point of our study. The logic of our study is that life is a kind of "movement", the universe is a kind of "movement", and the martial arts are also a kind of "movement", only these three kinds of "movement" are the different forms of expression of the same kind of "movement" law. In addition, only a good interpretation of the movement law of the "unity of heaven and man" can be used to fully understand the value and significance of the existence of the "holiness" of Wushu. The whole study is divided into four parts, the theory of theory, the theory of epistemology, the theory of practice, and the first part. " Methodology "mainly uses some views of quantum physics and human body complex system theory, as well as the concept of" negative entropy "and" self organization "to reexamine the phenomenon of life and reconsider the concept of" life ". In addition, thinking about the concept of" Wushu ", we first have 88 articles about China. A comprehensive review of the professional literature of the philosophical study of Wushu has been carried out to reveal the present situation and the existing problems, and then the theory of "martial practice" is explained with an attempt to apply the theory of FSH's internal stability to the theory of "Wushu practice". The second part of "ontology" mainly uses the philosophy of shelling, the philosophy of shelling arrodo, Plo Tino's view of the universe, the "one consciousness" theory of Ken Wilbur, White, White, and White. The "super body" theory of the sea, the "existence of giant chain" theory of Changqing philosophy, and the viewpoint of biocentrism are deeply analyzed and studied in the ontology of the life and universe, that is, "one" in the "unity of heaven and man". We find that the understanding of the essence of Wushu and its movement rules can not be mechanically divided into a kind of limb. In the study of single movement, its "complexity" is focused on its "integrity", so it is necessary to consider the "unity" of the life movement and the cosmic movement. We think that Wushu practice is an independent and highly systematic study of "practice, body and use". This natural law, in order to reach the "Antai" of the unification of Liuhe in the "spirit of spirit", opens up the potential function of "Yuan Jing, Yuan Qi and yuan God" through the practice of inner strength, which has realized the improvement of the work of the whole martial arts, which is the unique place of the Chinese martial arts, and is also the difference between the third parts of the fight and the fight. The study of "epistemology" around "heaven" in the "heaven and man" is the most important part of the whole study, and it is also a part of theoretical innovation. Starting from the basic theory of Wushu, we have made this theoretical hypothesis: if Wushu is regarded as a process that can push the evolution of "life", then Wushu itself must be taken. There is the law of the evolution of the universe, which must also be the essence of the harmonious movement between the universe and the human small universe. So, we put forward a hypothesis that the so-called "repair of the universe" is the "return of the universe" in the "Yin and Yang kinetic energy field" formed by the attraction and exclusion of the universe. In order to explain and demonstrate our point of view, we try to propose a new way to imagine the universe and establish a rational and harmonious philosophical view of "the unity of heaven and man", in this picture, in this picture. In order to coordinate the universe with the "movement" of all things, we have introduced a new philosophical concept to explain the evolution of the universe: the original cloud of the universe, "sh", a combination of words, English translation. "Spiritter" represents "the unity of spirit and matter". We try to elaborate the theory of "great unification" in the "eight classes", namely, the eight research fields (Mathematics, day performance, physics, chemistry, chemical, biological, cosmic evolution, concept), to lay a theoretical foundation for the further research of "life cosmology" in the future. In the course of the whole study, our most important scientific basis is the law of conservation of energy, which is the most basic reason that we firmly believe that things can exist forever, and that we can not give up the "first cause" for the pursuit of certainty. On the basis of dialectical materialism, the study adheres to the basic viewpoint of the natural dialectics "movement material and material movement", and uses the natural scientific knowledge of dialectical relations, conservation of mass and energy, the decay of radioactive material and so on, and carries out a multidisciplinary cross study on the philosophical proposition of "relationship between heaven and man". The decay of radioactive material, from a scientific point of view, discusses the "unity" in the form of the movement of the universe and the small universe under the same "mother force", and further explains the essence and destination of the "harmony between heaven and man", that is, the process of "energy dissipation" and "energy storage" is a powerful "recovery" in the universe. In the fourth part "practice", we mainly use the theory of "integration", "hierarchy" theory, Ken Wilbur's "all son" theory, the "four quadrant" theory and the ILP integral life practice theory, and the "harmony" in the "harmony of heaven and man" is interpreted as " The idea of coevolution, through the study, comes to the conclusion that with martial repair, it is a mode of evolution of life, a way of the movement of a wise man, a form of understanding of the "Tao". This kind of "repairism" in the conscious system of "Tao" is described in the sense of "Tao", and from disorder to order under the subjective initiative. The development of the "negative entropy movement" has completed the evolution process of "stored energy" under the "recycling function" of the universe.
【学位授予单位】：上海体育学院
【学位级别】：博士
【学位授予年份】：2016
【分类号】：G852
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本文编号：1945451