东坝大马灯传承现状研究
发布时间：2018-08-30 18:14
【摘要】：东坝大马灯作为国家级非物质文化遗产,起源于唐,盛行于宋,是流传千载的民间民俗体育活动,通过东坝镇老、青、少三代人的组合,以竹马的形式演绎三国战场,表达崇尚“忠义”的传统道德思想和对“天下太平”、“和谐社会”的向往。本文运用田野调查法、文献资料法、问卷调查法等研究方法,对东坝大马灯的历史渊源、兴办程序、表演形式、多元价值以及“大马灯”的开展现状等进行调查分析,研究得出：(1)东坝大马灯诞生于南京高淳县的东坝镇,是人们效仿《三国演义》刘备、张飞等好汉战场情景,并结合军旅战阵法,演变成祈福、保安的民俗表演。大马灯具有健身、健心、凝聚文化等多元的社会功能,它有一套严谨的兴办程序(从兴灯、扎灯、点灯、接灯、罢灯)、组织安排、表演次序(依次为“祭祀阵”、“三角阵”、“四角阵”、“交叉阵”、“天下太平”、“欢聚阵”、“圆场阵”)。(2)现在东坝大马灯只有一只45人的表演队,由大马灯表演队和镇文化站共同组织,队员以中老年和儿童为主,马匹表演都为男性并且受文化教育程度普遍偏低,大马灯平均每年表演1-3场,表演时间不固定,队员训练采用随演、随练的突击方式,不够系统,出勤不高,其发展状况不容乐观。(3)现代急功近利思想及娱乐文化使传统文化发展迷失：西方体育冲击使传统体育地位尴尬；东坝大马灯本身推广难度大。这些因素引起了东坝大马灯一系列的问题：主体参与人的减少,“大马灯”后备人才的不足,特别是轧制技艺人员的缺失；训练情况不容乐观；传承形式单一；活动经费短缺并且来源途径单一。(4)针对东坝大马灯民俗体育传承现状中的问题,提出以下策略：1)在政府的宏观调控下,促进东坝大马灯向市场化、产业化发展；2)建立培训基地和协会,努力构造传承的文化环境；3)科学构建完善的东坝大马灯理论与技术体系；4)民间家庭传授方式与主流学校教育相结合,提高青少年的文化认同。
[Abstract]:As a national intangible cultural heritage, Dongba Dama Lantern originated in the Tang Dynasty and prevailed in the Song Dynasty. It is a folk sports activity that has been circulating for thousands of years. Through the combination of three generations of old, green and young people in Dongba Town, the battlefield of the three Kingdoms is interpreted in the form of bamboo and horse. Express the traditional moral thought of advocating "loyalty and righteousness" and yearning for "peace in the world" and "harmonious society". Based on the methods of field investigation, literature research and questionnaire investigation, this paper investigates and analyzes the historical origin, establishment procedure, performance form, multivariate value and the present situation of "Da-Ma Lantern" in Dongba. The results are as follows: (1) Dongba Dama Lantern was born in Dongba Town of Gaochun County, Nanjing. It is a folk show in which people imitate the battlefield scenes of Liu Bei and Zhang Fei, and combine with the military combat method, and evolve into a folk show of blessing and security. Big horse lantern has the pluralistic social function such as fitness, healthy heart, agglomeration culture and so on. It has a set of rigorous founding procedures (from Xing lantern, lighting lamp, picking up lamp, striking lamp), organizing and arranging, performing order (in order of "sacrificial array", "triangle array"). "Tetragonal", "Cross Array", "Peace in the World", "Joy", "Round Field"). (2) at present, Dongba Big Horse Lantern has only one performance team of 45 people, which is jointly organized by the Big Horse Lantern performance team and the town cultural station. The players were mainly middle-aged and old people and children, and the horse performances were male and generally undereducated. On average, the big horse lights performed 1-3 times a year, and the performance time was not fixed. The training of the players was not systematic enough. Attendance is not high, its development is not optimistic. (3) the modern thought of quick success and instant profit and entertainment culture make the development of traditional culture lose; the impact of western sports makes the status of traditional sports awkward; Dongba Da-Ma lamp itself is difficult to popularize. These factors caused a series of problems: the decrease of the main participants, the shortage of the reserve talents, especially the lack of the rolling technicians, the training situation is not optimistic, the form of inheritance is single, the training situation is not optimistic, the form of inheritance is single, the training condition is not optimistic, the form of inheritance is single, and the training condition is not optimistic. (4) aiming at the problems in the present situation of Dongba Dama lantern folk sports inheritance, the following strategies are put forward: 1) under the macro-control of the government, to promote the Dongba Dama lantern to marketization and industrialization development; 2) establishing training bases and associations, and constructing cultural environment of inheritance. 3) constructing perfect theory and technology system of Dama lamp in Dongba. 4) combining folk family teaching method with mainstream school education to improve the cultural identity of teenagers.
【学位授予单位】：南京师范大学
【学位级别】：硕士
【学位授予年份】：2015
【分类号】：G852.9
本文编号：2213890
[Abstract]:As a national intangible cultural heritage, Dongba Dama Lantern originated in the Tang Dynasty and prevailed in the Song Dynasty. It is a folk sports activity that has been circulating for thousands of years. Through the combination of three generations of old, green and young people in Dongba Town, the battlefield of the three Kingdoms is interpreted in the form of bamboo and horse. Express the traditional moral thought of advocating "loyalty and righteousness" and yearning for "peace in the world" and "harmonious society". Based on the methods of field investigation, literature research and questionnaire investigation, this paper investigates and analyzes the historical origin, establishment procedure, performance form, multivariate value and the present situation of "Da-Ma Lantern" in Dongba. The results are as follows: (1) Dongba Dama Lantern was born in Dongba Town of Gaochun County, Nanjing. It is a folk show in which people imitate the battlefield scenes of Liu Bei and Zhang Fei, and combine with the military combat method, and evolve into a folk show of blessing and security. Big horse lantern has the pluralistic social function such as fitness, healthy heart, agglomeration culture and so on. It has a set of rigorous founding procedures (from Xing lantern, lighting lamp, picking up lamp, striking lamp), organizing and arranging, performing order (in order of "sacrificial array", "triangle array"). "Tetragonal", "Cross Array", "Peace in the World", "Joy", "Round Field"). (2) at present, Dongba Big Horse Lantern has only one performance team of 45 people, which is jointly organized by the Big Horse Lantern performance team and the town cultural station. The players were mainly middle-aged and old people and children, and the horse performances were male and generally undereducated. On average, the big horse lights performed 1-3 times a year, and the performance time was not fixed. The training of the players was not systematic enough. Attendance is not high, its development is not optimistic. (3) the modern thought of quick success and instant profit and entertainment culture make the development of traditional culture lose; the impact of western sports makes the status of traditional sports awkward; Dongba Da-Ma lamp itself is difficult to popularize. These factors caused a series of problems: the decrease of the main participants, the shortage of the reserve talents, especially the lack of the rolling technicians, the training situation is not optimistic, the form of inheritance is single, the training situation is not optimistic, the form of inheritance is single, the training condition is not optimistic, the form of inheritance is single, and the training condition is not optimistic. (4) aiming at the problems in the present situation of Dongba Dama lantern folk sports inheritance, the following strategies are put forward: 1) under the macro-control of the government, to promote the Dongba Dama lantern to marketization and industrialization development; 2) establishing training bases and associations, and constructing cultural environment of inheritance. 3) constructing perfect theory and technology system of Dama lamp in Dongba. 4) combining folk family teaching method with mainstream school education to improve the cultural identity of teenagers.
【学位授予单位】：南京师范大学
【学位级别】：硕士
【学位授予年份】：2015
【分类号】：G852.9
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