从“生之谓性”到“生生之谓性”——先秦主要几种人性论检讨

发布时间：2018-01-10 06:18

本文关键词：从“生之谓性”到“生生之谓性”——先秦主要几种人性论检讨　出处：《学术界》2015年11期 　论文类型：期刊论文

【摘要】：人性与人的本质的区别在于,人性兼具人的自然属性和社会属性,单一地用善恶这样的人的社会属性,或"食色"这样的人的自然属性来概括人性的内容都不妥当。"生生"观念从个体与种群生命的存续和延续角度而言,主要指人的自然属性,从创生和化生的角度而言,主要指人的社会属性,恰当地概括了人的属性。先秦主要几种人性论的失误在于,单一地从人性的自然属性或社会属性来界定人性,导致理论的片面化或矛盾。但先秦人性论具有重要价值,它涉及个人的幸福、法、正义和善,对我国古代的政治、经济、文化理论均起着基础性的支撑作用,在今天仍然极为重要。
[Abstract]:The difference between the essence of human nature and the human nature is both the natural attribute and social attribute, social attribute and single with such people, nature or the "food" people like to summarize the content of the human nature are not appropriate. "Students" ideas from the individual and population life existence and continuation point of view, mainly refers to the natural attributes, from the creation and metaplasia of the point of view, mainly refers to the social attributes, appropriately summarizes the nature of human being. In pre Qin several theory of human error, the single is from human nature or society to define human nature, make the theory of one-sided or but the contradiction. Theory of human nature has an important value, it relates to personal happiness, law, justice and economy of China's ancient political, cultural theory, plays a fundamental role in today, still very important.

【作者单位】：安徽省社会科学院江淮论坛杂志社;
【分类号】：B22
【正文快照】： 人性即人的属性,人性论是传统哲学的重要内容之一。先秦有一个“以生谓性”的传统,也即告子所说的“生之谓性”〔1〕,是从先天的既成性角度来说人性,虽然孟子反对告子的这一说法,但这一传统当以孟子性善论为代表,他以“四端”之情反推本善之人性,至宋明理学发展为复性论。而成

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