仪式体育的身体叙事解读——以傈僳族“爬刀杆”为个案

发布时间：2018-01-22 06:16

本文关键词： 社会学人类学体育仪式体育人类学仪式体育 “爬刀杆” 仪式叙事身体叙事　出处：《武汉体育学院学报》2017年08期 　论文类型：期刊论文

【摘要】：身体社会学中的"身体"具有承载文化、政治、经济、历史的功能;现代叙事学中的"身体"是叙事的重要言语,具有自己的叙事体系;文化人类学中的仪式体育是一种叙事体系,通过"身体"的"操演语言"的"发表"完成其叙事。基于上述理解,选取傈僳族"爬刀杆"为个案,以田野调研获取的一手资料为基础,对身体叙事进行解读。研究认为,"爬刀杆"是一种身体实践行为,是在族群特殊的历史文化背景下形成的一种身体"惯习",它是以族群迁徙史、历史事件、历史人物为原型,以约定俗成的规范和当下秩序为准则进行的集体实践,并借助于符号化的身体、身体行为完成其叙事,最终达成增强族群共同体凝聚力的结果。
[Abstract]:"body" in body sociology has the function of carrying culture, politics, economy and history. "body" in modern narratology is an important narrative language with its own narrative system. Ritual sports in cultural anthropology is a kind of narrative system, which is completed by "publishing" of "body". Based on the above understanding, the Lisu "climbing knife pole" is selected as a case study. Based on the first-hand data obtained from field research, this paper interprets the body narration. The study holds that "climbing knife pole" is a kind of body practice behavior. It is a body habit formed under the special historical and cultural background of ethnic groups. It is based on the history of ethnic migration, historical events, historical figures as the prototype. Collective practice based on established norms and current order, and with the help of symbolic body, body behavior completes its narration, and finally achieves the result of strengthening the cohesion of ethnic community.
【作者单位】：泰山学院;清华大学体育部;曲靖师范学院;
【基金】：国家社科基金青年项目(12CTY026)
【分类号】：G80-05
【正文快照】： 当代,伴随着身体社会学、身体哲学理论的发展,褒“心”(“心灵”或“精神”)贬“身”(“肉身”)的观念已被颠覆,身体被压抑甚至遗忘的历史终结,学者的研究纷纷向“身体转向”,身体的地位与作用被重新认识[1]。于是,身体的地位被提升到了“意识产生的基础”的高度。此时,我们的

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