《圣经》中的“约”对当代中国诚信建设的启示

发布时间：2018-03-29 09:28

本文选题：约　切入点：诚信　出处：《华中师范大学》2015年硕士论文

【摘要】：千百年来,诚信作为儒家“五常”之一,是中华民族的行为规范和道德准则,为中华民族的社会进步和文化发展作出了巨大贡献。然而,诚信缺失已成为我国当前一个严重的社会问题,严重败坏了我国的社会风气、影响我国的社会稳定和社会主义市场经济的正常运行、削弱了我国的国际竞争力,给我国的现代化建设带来的巨大的挑战。相比之下,西方的诚信文化反而越发浓厚和稳固,究其原因,主要在于中国的诚信是道德诚信,是作为一种个人私德、依赖个人的道德修养而存在,其存在是不稳固的；而西方的诚信是契约诚信,契约诚信作为一种公共原则融入到西方制度、法律、文化、宗教、艺术、日常生活等各个方面来引导人们的行为,具有坚实的世俗基础。本文以西方契约诚信的起源和发展为研究对象,探讨契约诚信如何影响西方社会的方方面面,力图为我国当前诚信文化建设寻找可借鉴的途径。全文共分为四个部分：第一部分是“约”的起源—《圣经》中的“约”及其内涵。通过《圣经》中四次重要的“约”探析了西方契约的起源及契约的内在精神。虽然此时“约”还只是一个宗教范畴内的概念,但此时它已经具备了理性、自由、平等等资本主义精神,这些契约精神以宗教为媒介逐渐传播开去,并逐渐内化为西方人的内在价值观。第二部分是“约”的发展—社会契约论。社会契约论是“约”的精神发展到社会政治领域的体现,在这里,通过对霍布斯、洛克、卢梭、罗尔斯等人的社会契约论的分析来说明契约精神在政治思想领域的不断发展和完善。第三部分是“约”对西方社会的影响。分别从政治、经济、日常生活三个方面来说明契约精神是如何通过制度、法律、经济、习俗等方面来引导西方人的思想和行为、为诚信奠定坚实的世俗基础的。第四部分是“约”对当代中国诚信建设的启示。由于本文重点在于借鉴西方的契约诚信文化,在这里主要从文化、制度、法律三个角度、结合中国实际为我国当前的诚信文化建设提供建议。
[Abstract]:For thousands of years, good faith, as one of the "five permanent members" of Confucianism, is the code of conduct and moral code of the Chinese nation, and has made great contributions to the social progress and cultural development of the Chinese nation. The lack of honesty and credit has become a serious social problem in our country at present. It has seriously damaged the social atmosphere in our country, affected the social stability of our country and the normal operation of the socialist market economy, and weakened our country's international competitiveness. In contrast, the culture of honesty and credit in the West is becoming more and more strong and stable. The main reason for this is that the integrity of China is moral integrity and is a kind of personal morality. The existence of virtue depends on the individual's moral cultivation, and its existence is unstable, and the honesty of the west is the integrity of the contract, which is incorporated into the western system, law, culture, religion and art as a public principle. It has a solid secular foundation to guide people's behavior in every aspect of daily life. This paper takes the origin and development of the western contract honesty as the research object, and discusses how the contract honesty affects all aspects of the western society. This paper is divided into four parts: the first part is the origin of the covenant-the covenant in the Bible and its connotation. Through the four important parts in the Bible, The covenant explores the origin of the western contract and the inner spirit of the contract, although at this time the covenant is only a concept within a religious category. But by this time it already had the capitalist spirit of reason, freedom, equality and so on, and these spirit of contract spread gradually with religion as the medium. The second part is the development of "covenant"-the theory of social contract. The theory of social contract is the embodiment of the spiritual development of "covenant" into the field of social politics. Here, through Hobbes, Locke, Rousseau, The analysis of Rawls' theory of social contract illustrates the continuous development and perfection of the spirit of contract in the field of political thought. The third part is the influence of the covenant on the western society. Three aspects of daily life are to explain how the spirit of contract guides westerners' thinking and behavior through institutional, legal, economic, and customary aspects. The fourth part is the enlightenment of the Treaty to the construction of honesty and credit in contemporary China. Since this article focuses on drawing lessons from the western contract culture of good faith, it is mainly from the three angles of culture, institution and law. Combined with the reality of China to provide suggestions for the construction of China's current integrity culture.
【学位授予单位】：华中师范大学
【学位级别】：硕士
【学位授予年份】：2015
【分类号】：B824

【共引文献】