人,作为忤逆者的尊严——文艺复兴与“尊严”发轫的谱系

发布时间：2018-05-02 14:46

  本文选题：尊严 + 文艺复兴　； 参考：《世界哲学》2014年01期

【摘要】：作者尝试通过对文艺复兴时期意大利四位重要思想家代表作的解读,还原出"尊严"这一伦理学概念发轫的最初谱系。作者认为伦理史上对"尊严"问题的正式关注始于14至16世纪的文艺复兴时期,在相关思想家的作品中,"人"是以"忤逆者"的特殊相貌、从传统神学的话语控制下争得其基本"尊严"的。"人"作为忤逆者,向强势的传统神学体系要回自身的"尊严"的过程是一个从妥协到暧昧、从委婉到直接的过程,构成了"人"作为"忤逆者"的这一"尊严"的发轫谱系。
[Abstract]:The author attempts to restore the original pedigree of the ethical concept of "dignity" through the interpretation of the masterpieces of four important Italian thinkers during the Renaissance. The author holds that the formal attention to the issue of "dignity" in the history of ethics began during the Renaissance period from the 14th to the 16th century. In the works of relevant thinkers, "man" is the special appearance of "disobedient". From the traditional theological discourse under the control of its basic "dignity". As a disobedient, the process of "dignity" from the strong traditional theological system is a process from compromise to ambiguity, from euphemism to directness, which constitutes the origin of "dignity" of "man" as "disobedient".
【作者单位】： 中国社会科学院哲学所;
【基金】：中国博士后科学基金第52批面上资助“意大利文艺复兴时期伦理思想的多重互他者关系研究”的阶段性研究成果
【分类号】：B82-091
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本文编号：1834349