“儒化”与民族化:近代政党中国化的路径考察

发布时间：2018-05-07 11:03

本文选题：近代中国 + 政党　；参考：《厦门大学学报(哲学社会科学版)》2017年02期

【摘要】：儒学传统并不存在现代政党的生长基因,相反,还在一定程度上阻碍着现代性政党因素的正常发生。近代中国政党主要是西学东渐的产物,具有明显的外源特质。政党文化移入后,面临的首要问题就是政党的中国化问题。中国国民党极力提升儒家在中国国族建构中的标识意义,进行了"儒化"尝试,最终走向了自己的对立面;中国共产党则着重从中国国情的现实要求和近代政党的客观使命出发,确立了人民群众的国族主体地位,走出了民族化的道路,开辟了政党中国化的现实路径。国共两党的发展历史证明,"儒化"并不是解决政党中国化问题的良方,只有扎根于中国的现实实践,依托民族实体,挖掘民众潜力,解决现实问题,才能建构起自身的合法性基础。
[Abstract]:The Confucian tradition does not have the growth genes of modern political parties, on the contrary, it also hinders the normal occurrence of modern political parties to some extent. The modern Chinese political party is mainly the product of the western learning to the east, and has obvious exogenous characteristics. After the transfer of party culture, the most important problem is the localization of political party. The KMT tried its best to promote the signification meaning of Confucianism in the construction of Chinese nationality, and tried to "Confucianism", and finally went to its own opposites. On the other hand, the Communist Party of China has established the national and ethnic main body status of the people, set out the road of nationalization and opened up the realistic path of the Chinese political party from the realistic requirements of China's national conditions and the objective mission of the modern political party. The development history of the Kuomintang and the Communist Party has proved that "Confucianism" is not the best way to solve the problem of political party's localization in China. Only by taking root in the realistic practice of China, relying on the national entity, tapping the potential of the people, and solving the practical problems, In order to construct its own legitimacy foundation.
【作者单位】：厦门大学马克思主义学院;中国社会科学院马克思主义理论博士后流动站;
【基金】：中国博士后科学基金特别资助项目“‘儒化’思潮与马克思主义中国化”(2015T80199) 中央高校基本科研业务费专项资金资助项目“中国共产党与中华民族文化复兴”(20720151232)
【分类号】：D61

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