马克思主义“暖流”与中国化马克思主义

发布时间：2018-06-08 15:10

  本文选题：“暖流” + 中国化马克思主义　； 参考：《社会科学辑刊》2017年03期

【摘要】：在马克思看来,宗教产生于异化的社会和经济条件下,宗教既表达了对一个更好世界的向往,但它又是一个不正确世界的产物。也就是说,宗教是非常矛盾的。它可能是非常保守的,反对科学和哲学中的新发现,反对新的政治方向并主张维持现状,同时,它也可以用革命的方式挑战同样的权力。而马克思正是使用从宗教研究中产生的概念——拜物教来表述资本内部非常神秘的运作过程的。马克思理论始终包括客观的和主观的辩证法,客观和主观的部分也可以被理解为马克思理论的“寒流”和“暖流”。“寒流”指的是马克思主义的科学维度,而“暖流”则指的是马克思理论中激情和情感的领域,这是马克思主义的“心脏”,是马克思理论中最鼓舞人心的部分。对于中国来说,马克思理论里最不应该忽视甚至抛弃的就是马克思的激情领域。因此,马克思主义在中国的传播就是使其成为中国文化的重要组成部分,甚至和中国传统文化相结合,成为中国文化的核心部分。
[Abstract]:In Marx's view, religion came into being under the social and economic conditions of alienation. Religion not only expressed its yearning for a better world, but it was also the product of an incorrect world. In other words, religion is very contradictory. It can be very conservative, opposing new discoveries in science and philosophy, opposing new political directions and advocating the status quo, while it can challenge the same power in a revolutionary way. Marx used the concept of fetishism from religious studies to describe the very mysterious operation of capital. Marx's theory always includes objective and subjective dialectics, and the objective and subjective parts can also be understood as the "cold current" and "warm current" of Marx's theory. "Cold current" refers to the scientific dimension of Marxism, while "warm current" refers to the field of passion and emotion in Marx's theory, which is the heart of Marxism and the most inspiring part of Marxist theory. For China, Marx's field of passion should not be ignored or even abandoned in Marx's theory. Therefore, the spread of Marxism in China is to make it an important part of Chinese culture, and even combine with Chinese traditional culture, become the core part of Chinese culture.
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本文编号：1996221