清代禁约与地方社会——以山西高平禁约碑为中心

发布时间：2018-06-07 21:29

  本文选题：禁约 + 地方社会　； 参考：《福建论坛(人文社会科学版)》2017年12期

【摘要】：禁约是规范人们日常行为活动并议定处罚的强制性规约,它体现了官方治理与民间自治的结合。山西高平地区存有大量清代禁约碑,根据倡导的主体力量分类,形成以地方官府为主导的保护农桑禁约、以地方官府和村社共同倡导的净化风气禁约以及以村社为主导的维护风水环境禁约。官方与村社配合,制定了一系列禁桑羊、禁赌博、禁开矿等细则及惩罚措施,对农桑蚕业进行了保护,对不良社会风气进行了整治,并对亵渎庙宇及开窑盗树的行为进行了规范。禁约的制定与施行过程,体现了地方政府与基层社会的有效互动。
[Abstract]:Proscription is a mandatory statute regulating people's daily behavior and agreeing on punishment. It embodies the combination of official governance and civil autonomy. In the Gao Ping area of Shanxi Province, there were a large number of Qing Dynasty proscription tablets, which were classified according to the main force advocated, and formed the protection of agriculture and mulberry proscription, which was dominated by the local government. Local government and village community jointly advocated the purification atmosphere ban and the village community as the leading maintenance of feng shui environmental ban. In cooperation with the village community, the government has formulated a series of rules and penalties for banning mulberry sheep, gambling and mining, and has protected the farming and sericulture industry and rectified the bad social atmosphere. The behavior of desecration of temples and theft of trees by kiln were standardized. The process of making and implementing the proscription reflects the effective interaction between the local government and the grassroots society.
【作者单位】： 山西大学历史文化学院;
【分类号】：K877.42
，

本文编号：1992864