我国养老社会化趋势下孝文化的运用与创新

发布时间：2018-03-19 11:19

本文选题：养老　切入点：养老社会化　出处：《河南大学》2016年硕士论文　论文类型：学位论文

【摘要】：中国传统孝文化是中国文化的重要组成部分,也是处理代际关系最主要的依据。然而,随着生产力的发展,生产社会化的实现,传统农耕社会下以财富和经验代际传授为主要依据的家长权威受到了挑战;我国一个时期以来实行的计划生育政策造成了社会人口及家庭结构的改变,我国进入了老龄化社会;另外,信息化时代的到来和便捷交通带来的人口快速流动,促使人们的思想观念发生了转变,对孝文化的认识也在与时俱进。因而传统单纯依靠家庭来养老的模式已经不再适应社会发展趋势和老年人日益增长的多层次化需求,我国养老逐步走上了社会化、市场化的道路。但是,我国社会化养老在探索和实践的过程中仍然存在着诸多问题。首先,我国养老职责转换有限,虽然社会已经承担起了部分养老职责,但家庭仍然是养老活动的主要承担者,家庭负担过重;其次,我国养老服务体系不够健全,养老服务存在着地域、物资、人员等各方面不均衡的状况,特别是服务性人才短缺,不利于养老服务的全面开展;另外,我国对养老的社会关注不够全面,气派的养老院盖起来了,功能齐全的活动中心建起来了,养老金等各项社会保障金在群众监督下足额按时发放,可是这些关注更多的停留在物质供养方面,而没有深入老年人生活,真正了解其生活和精神现状。面对社会化养老进程中存在的各种问题,我们发现,传统孝文化依旧发挥着不可替代的作用。但是,在当前社会化的养老趋势下,孝文化正在被人们漠视,面临着十分尴尬的境遇,人人都知道孝,但却没有在意识上真正重视对孝文化的运用与传承,更没有身体力行地去践行孝,让真正的孝文化成为人们的行为导向。甚至直到现在,人们于对于孝文化仍然存在着诸多的曲解和误传,以为孝就是养亲,就是盲从,忽略了对孝文化核心内涵的深入了解。真正的孝不是流于形式的赡养,而是在以人为本的价值导向下,实现对双亲的物质供养、生活照料、精神安慰、追思追忆,甚至可以扩大到整个社会对于老年人群体的生活保障以及尊敬照顾。因而,想要在老龄化日益严重的情况下真正解决养老问题,不仅需要完善社会养老保障制度,给老年人以更多的物质保障,更需要孝文化在新形势下的运用与传承,在保留孝文化精髓的基础上,赋予其新的生命力,让孝文化从古籍书本中走入我们的日常生活,真正融入到社会发展中,引导人们价值观念的形成,在全社会形成尊老敬老的社会风尚,进而用文化软实力优化社会舆论环境,推动养老制度的完善,提高养老质量。生产力的发展和生产方式的改变,使得传统孝文化中一些不符合时代发展要求的因素渐渐被抛弃,而孝文化的精髓得以保留,并随着社会的进步被不断赋予新的内涵。特别是社会化养老成为大势所趋,更加要注重传统孝文化在新的养老背景下的创新,注重人的个体独立性,以代际间的平等与互益为目标,推动孝文化融入现代社会的生活结构中,在符合当代价值观的情况下发挥出强大的约束力,以更丰富的内涵,更贴近时代的方式服务于我国的养老事业。
[Abstract]:Chinese traditional filial piety culture is an important part of China culture, is also the main basis treatment of intergenerational relations. However, with the development of productive forces, to realize the socialization of production, the traditional agricultural society to impart intergenerational wealth and experience as the main basis of parental authority has been challenged; the implementation of a period in China since the family planning the policy has caused social population and family structure change, our country has entered the aging society; in addition, the advent of the information age and convenient traffic brought about by rapid population flow, promote people's ideas change, understanding of the culture of filial piety in the times. So the traditional family to rely solely on the pension model is no longer adapted to a multilayer growing trend of social development and the needs of the elderly, pension in China has gradually become the social, market-oriented road. However, China's social There are still many problems in the pension in the process of exploration and practice. Firstly, the pension duty of our conversion is limited, although society has assumed some pension duties, but the family is still mainly responsible for the activities of the pension, family burden; secondly, China's pension service system is not perfect, there are regional pension services all aspects of personnel, supplies, unbalanced situation, especially in the service of talent shortage, is not conducive to the comprehensive development of pension services; in addition, the old-age social concern in our country is not comprehensive enough, style homes built up, functional activity center built, pensions and other social security benefits in the masses under the supervision of paid on time, but they pay more attention to stay in the material support, and did not study the lives of older persons, truly understand the life and spiritual situation. In the face of social pension in the process There are various problems, we find that the traditional filial piety culture still plays an irreplaceable role. However, in the current trend of social endowment, filial piety culture is ignored, facing a very embarrassing situation, everyone know filial piety, but not in the sense of really pay attention to the use and inheritance of filial piety culture, no action to let the real practice of filial piety, filial piety culture become people's behavior orientation. Even now, people in the filial piety culture, there are still a lot of misunderstanding and misinformation, thought of filial piety is to parents, is blindly, ignore the deep understanding of the core connotation of filial piety culture. Filial piety is not true the formality of the support, but in the value orientation of people-oriented, the parent material support, life care, spiritual comfort, memory recall, and even can be extended to the whole society for the elderly life insurance The obstacle and respect care. Therefore, to the increasingly serious aging situation really solve the pension problem, not only to improve the social security system, to the elderly with more material security, more need to use and inheritance of filial piety culture in the new situation, while retaining the essence of the culture, giving it new life, let the filial piety culture from the ancient books into our daily life, truly integrated into the social development, to guide the formation of people's values, the formation of respecting social morality in the whole society, the cultural soft power and public opinion environment, promote the improvement of the pension system, to improve the quality of old age. The development of productive forces and the change of the mode of production, the traditional culture of filial piety in some factors do not meet the requirements of the development of the times gradually abandoned, and the essence of the culture of filial piety is preserved, and with the progress of the society is constantly Endowed with new connotation. Especially the social pension become represent the general trend, more should pay attention to the innovation of traditional culture of filial piety in the context of the new pension, pay attention to people's individual independence, with intergenerational equality and mutual benefit as the goal, to promote the culture of filial piety into the structure of the modern life, play a strong binding force in accordance with the the contemporary values, to enrich the content, closer to the times the service to our country's old-age.

【学位授予单位】：河南大学
【学位级别】：硕士
【学位授予年份】：2016
【分类号】：B823.1

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