表征性父权:传统、女性策略与父权再生产

发布时间：2018-04-21 10:23

  本文选题：性别 + 传统　； 参考：《民俗研究》2017年03期

【摘要】：近年来,传统性别观念的回归和强化成为公众热议的话题。浙江L县的N教会鲜明地提出"女性依附男性"的主张,在当下社会情境中,他们是如何论述自己的正当性的?作为实践主体的女性又是如何理解、消化这种保守性别教条的?N教会的案例表明了当前以话语等表征形式存在的父权意识形态正在日渐强化——这种"表征的父权",与社会经济结构、正式性别制度有一定程度的分离,从而使一部分女性既可以迎合父权意识形态,被家庭或亲密关系所接纳;又在一定程度上拥有自我发展的空间。不过,从结构的角度来看,这种个体自利的短期生存策略强化了"表征性父权"的再生产。
[Abstract]:In recent years, the return and strengthening of traditional gender concept has become a hot topic for the public. The N Church in L County of Zhejiang Province put forward the idea of "female attachment to male" clearly. In the present social situation, how do they discuss their legitimacy? How do women, as the subject of practice, understand, The case of the Church, which digests this conservative gender dogma, shows that the patriarchal ideology, which exists in the form of discourse and other representations, is increasingly being strengthened-this "representative patriarchy", and the social and economic structure. The formal gender system has a certain degree of separation, so that some women can not only cater to patriarchal ideology, be accepted by family or intimate relationship, but also have room for self-development to a certain extent. However, from a structural point of view, the short-term survival strategy of individual self-interest reinforces the reproduction of representational paternity.
【作者单位】： 华东师范大学社会发展学院人类学研究所;
【基金】：国家社科基金项目“理财投资行为与民间金融市场的社会学研究”(项目编号:13CSH080) 上海浦江人才计划项“流通经济的秩序与民间机制——长三角地区城市居民财富管理和资本运作的经济人类学研究”(项目编号:13PJC042)的阶段性成果
【分类号】：C913.68
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本文编号：1782024