论婚姻中女性的依赖与独立

发布时间：2018-05-27 09:37

本文选题：父权 + 工作　；参考：《复旦大学》2012年硕士论文

【摘要】：家庭是社会的细胞,家庭中各成员之间的关系,尤其是婚姻内夫妻间的平等和公平,反映了一个社会最根本的平等关系。黑格尔曾经把中国的文化主旨概括为“家庭精神”-父亲在家庭中具有绝对的权威。父亲同样也是家庭的支柱,家庭通过他来与外部的世界沟通。由于一个家庭中父亲又可能就是丈夫,这样二位一体的身份,在女人的成长过程中,女儿和妻子的双重身份意味着父权和夫权的双重压迫。女人的天性中只有女儿性和母性,无妻性。妻性乃奴性,并不是女人的天性,而是“被造成”的。传统儒家社会中的父权,父亲对女儿人身有绝对的支配权,女儿作为父权家庭的财产,可以由父亲对她们进行出卖、赠送和许配他人；女儿却没有独立的经济权,家里全部财产都有家长支配；作为家庭中主要关系的夫妻关系中,丈夫是妻子的天,是不可违抗和逃避的,只有服从于丈夫,才是妻子应具备的社会角色。家便成了女性一辈子的天地,禁止与社会接触,没有工作和独立的经济基础,女人就如同藤萝一样缠绕在赖以成长的树上,却没有足够的自立的精神让自己独立。长期处于附属地位的历史塑造了积重难返的女性气质,即使是在当今社会,父权制社会历史进程中沉淀下的男性中心价值观念,以及由此生发出来的伦理道德、各种制度和现实规范,仍然压抑着女性的个体生命自由。东方如此,西方亦然。在东方女性为摆脱父权文化对个性的束缚追求婚姻内的独立的同时,西方女性同样通过一次又一次的女权运动,追求着人格的独立和自由。工作以及由此而获得的经济基础是女性在婚姻内独立的前提,而更重要的是女性自身精神的独立。经济和精神的双重独立,才能让女性在感到安全和幸福,也才能建立起更和谐的家庭关系。
[Abstract]:The family is the cell of the society, and the relationship among the members of the family, especially the equality and fairness between the husband and the wife in marriage, reflects the most fundamental equal relationship in a society. Hegel used to generalize Chinese cultural purport as "family spirit"-father has absolute authority in family. The father is also the mainstay of the family, through which the family communicates with the outside world. Since the father may be the husband in a family, the dual identity of daughter and wife means the dual oppression of paternity and husband in the process of women's growing up. In a woman's nature, there is only daughter and motherhood, no wife. The nature of a wife is enslaved, not the nature of a woman, but "created". In the traditional Confucian society, the father had absolute control over his daughter's body, and the daughter, as the property of the patriarchal family, could be sold, given away and given to others by the father, but the daughter had no independent economic right. As the main relationship in the family, the husband is the wife's day, which can not be disobeyed and evaded. Only by obeying the husband, is the wife's social role. Home has become a lifetime of women, no contact with society, no work and independent economic basis, women like rattan like the growth of the tree, but not enough to be independent of their own spirit. The long history of subordination has shaped the femininity that has accumulated for a long time and is not easy to solve, even in today's society, the male-centered values precipitated in the historical process of patriarchal society, and the resulting ethics and morality. Various systems and practical norms still suppress the individual life freedom of women. So do the East and the West. In order to get rid of the bondage of patriarchal culture to pursue the independence of marriage, the western women pursue the independence and freedom of personality again and again through the feminist movement again and again. Work and the economic foundation obtained therefrom are the premise of women's independence in marriage and, more importantly, the independence of women's own spirit. The dual independence of economy and spirit can make women feel safe and happy, and build a more harmonious family relationship.
【学位授予单位】：复旦大学
【学位级别】：硕士
【学位授予年份】：2012
【分类号】：C913.68

【参考文献】