论都市社会的可能性——列斐伏尔都市理论初解

发布时间：2018-06-16 16:10

本文选题：列斐伏尔 + 都市社会　；参考：《马克思主义与现实》2017年02期

【摘要】：作为都市马克思主义的奠基人,列斐伏尔的理论贡献在于将"都市"设定为认识世界和改变世界的理论总问题。从表面上看,都市理论是分析作为"对象"的城市的起源及其变化与转型,尤其是资本主义的空间逻辑和都市现象。然而实际上,"都市"是列斐伏尔理解世界的一种新方式。他首先设定一个作为"可能性"和"潜在性"的"虚拟对象"的"都市社会",使都市显现为一个不具确定性且从未完结的"运动",继而在人类社会实践的都市进程中揭示辩证矛盾,指出都市革命的可能性。列斐伏尔都市理论的深刻之处也在于此,把"都市社会"设定为日常生活理性"在场"的依据,从而使都市理论和都市革命成为建构人类都市栖居的一种向总体性迈进的人道主义理想,为马克思对"颠倒世界"的揭露补充了都市分析维度。
[Abstract]:As the founder of urban Marxism, Lefevere's theoretical contribution lies in setting "the city" as the general problem of understanding and changing the world. On the surface, the urban theory is to analyze the origin, change and transformation of the city as the "object", especially the spatial logic and urban phenomenon of capitalism. In fact, however, the city is a new way for Lefeivoll to understand the world. He first set up a "urban society" as a "virtual object" of "possibility" and "potential", making the city appear as an uncertain and never ending "movement", and then put it into practice in human society. In the process of revealing dialectical contradictions, Point out the possibility of an urban revolution. The profound point of Lefevere's urban theory lies in the fact that "urban society" is set as the basis of rational "presence" in daily life. Thus, the urban theory and the urban revolution become the humanitarianism ideal of constructing human urban habitation, and supplement the dimension of urban analysis for Marx's revelation of "upside-down world".
【作者单位】：黑龙江大学马克思主义学院;南京大学哲学博士后流动站;
【基金】：国家社会科学基金项目“列斐伏尔城市理论性思想研究”[项目编号:1413ZX002]的阶段性研究成果
【分类号】：C912.81

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