韦伯“新教伦理”的实质探究与当代价值

发布时间：2018-06-16 20:06

本文选题：“新教伦理” + “韦伯命题”　；参考：《湖南科技大学学报(社会科学版)》2017年02期

【摘要】：韦伯通过对新教倡导和奉行的“天职”观、“预定论”、苦行主义的“理解”和伦理学阐发,把资本主义“理性”精神抽象为“理想类型”,并设置了“韦伯命题”。但韦伯“新教伦理”的核心意涵并非通常所认为的那样是对“新教伦理”与西方资本主义兴起的亲和性关系论证,而是为韦伯心目中的资本主义“财富伦理”的神圣化和理性化进行辩护和诊断。只不过韦伯“理想类型”的资本主义财富伦理随着资本主义社会财富的积聚集中而翻转,陷入“工具理性”的“铁笼”,遭遇意义的失落。因此,发掘并揭示“新教伦理”的财富伦理实质,不仅对正确合理理解韦伯的思想有重要意义,而且对建构现代中国语境中合理形态的财富伦理颇有启发。
[Abstract]:Weber abstracted the spirit of "reason" of capitalism into "ideal type" and set up "Weber proposition" by analyzing the concept of "duty of heaven", the theory of predestination, the "understanding" of asceticism and ethics advocated and pursued by Protestantism. But the core meaning of Weber's "Protestant Ethics" is not what is commonly thought to be the demonstration of the affinity between Protestant Ethics and the rise of Western Capitalism. Instead, Weber defends and diagnoses the sanctification and rationalization of capitalist "wealth ethics". However, Weber's "ideal type" of capitalist wealth ethics flipped over with the accumulation and concentration of capitalist social wealth, and fell into the "iron cage" of "instrumental rationality" and encountered the loss of meaning. Therefore, exploring and revealing the essence of "Protestant Ethics" is not only of great significance to the correct and reasonable understanding of Weber's thought, but also instructive to the construction of rational form of Weber's wealth ethics in the context of modern China.
【作者单位】：湖南科技大学马克思主义学院;
【分类号】：B15

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