再评王建疆的“别现代主义”
发布时间：2018-07-22 10:13
【摘要】：我对王建疆教授提出的主义及别现代的学术问题还有两点评论需要补充。首先,西方的主义,包括运动、时尚、风格等,都是与现实需求和时代变化紧密联系并形成了牢固的扭结。主义总是以设立对立面并在竞争中胜出为己任的,因此,没有一个可以永远统治的主义。这一点,通过表现主义、法兰克福学派和福柯,我们可以看到。其次,从世界范围内讲,脱胎于第三世界的中国,因为它已经有了立足于时代和现实需求而建立主义的意识,因而很有可能构成当今世界哲学(而非军事)的四边形之一边。这就如18、19世纪德国、法国的思想形成和发展所显示的那样。王建疆教授的问题触到了我思想意识深处的神经痛点,我们可以开始有意识地思考他提出的问题以及由他提出的问题所生发出来的更多的问题,尽管这些问题哪些与我们相关,怎样与我们相关,以及如何与我们相关,可能一时还不清楚,但我肯定他的问题一定与我们所有的人密切相关。
[Abstract]:I have two comments to add to Professor Wang Jianjiang's theory and other modern academic issues. First of all, Western doctrine, including sports, fashion, style and so on, is closely related to realistic needs and changes of the times and forms a firm kink. Doctrine is always about setting up opposites and winning in competition, so there is no doctrine that can rule forever. This can be seen through expressionism, the Frankfurt School, and Foucault. Secondly, from the perspective of the world, China was born out of the third World, because it has the consciousness of building on the needs of the times and reality, so it is likely to form one of the quadrilateral sides of the philosophy (not the military) of the world today. This was shown by the formation and development of ideas in 1819 th century Germany and France. Professor Wang Jianjiang's questions touch the nerve pain in the depths of my mind. We can start to think consciously about his questions and the more questions that arise from his questions, even though these questions are relevant to us. It may not be clear how and how we relate to us, but I'm sure his question must be relevant to all of us.
【作者单位】： 斯洛文尼亚科学与人文科学研究院哲学所;南通职业技术大学外语系;上海师范大学;
【分类号】：K02
，
本文编号：2137069
[Abstract]:I have two comments to add to Professor Wang Jianjiang's theory and other modern academic issues. First of all, Western doctrine, including sports, fashion, style and so on, is closely related to realistic needs and changes of the times and forms a firm kink. Doctrine is always about setting up opposites and winning in competition, so there is no doctrine that can rule forever. This can be seen through expressionism, the Frankfurt School, and Foucault. Secondly, from the perspective of the world, China was born out of the third World, because it has the consciousness of building on the needs of the times and reality, so it is likely to form one of the quadrilateral sides of the philosophy (not the military) of the world today. This was shown by the formation and development of ideas in 1819 th century Germany and France. Professor Wang Jianjiang's questions touch the nerve pain in the depths of my mind. We can start to think consciously about his questions and the more questions that arise from his questions, even though these questions are relevant to us. It may not be clear how and how we relate to us, but I'm sure his question must be relevant to all of us.
【作者单位】： 斯洛文尼亚科学与人文科学研究院哲学所;南通职业技术大学外语系;上海师范大学;
【分类号】：K02
，
本文编号：2137069
本文链接：https://www.wllwen.com/shekelunwen/shgj/2137069.html
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