梁漱溟文化与社会秩序思想探析
发布时间：2018-08-05 17:20
【摘要】：文化是社会秩序建构的基础之一,文化与社会秩序的互动深刻地影响着社会现实。二十世纪上半叶中国社会纷乱复杂,作为传统中国社会基础的儒学受到了猛烈攻击,这是儒学以入世而超越现实的精神在中国延续千年以来,所面临的最严重的危机。 中西文化的激烈交锋使西学中科学与民主的精神成为最为人所瞩目的内容。现代新儒家在这样的背景下提出了重新发展儒学,以辩证的观点融摄西方文化,重建中国社会秩序的观点。梁漱溟作为现代新儒家的开山人物,秉承了“经世致用”的儒者精神,以恢复儒家道德价值为主干的中国传统文化为己任,提出了一系列有关中国社会及文化特殊性的观点,并发动且亲身参与乡村建设运动。 本文共分为五个部分,各部分的主要内容及联系如下： 绪论部分：说明研究的缘起和意义,界定研究中的基本概念。 第一部分：从传统儒学在中国社会结构中的特殊地位谈起,探讨儒学的三个层面在中国社会秩序建构中的深刻影响,并由此引出现代新儒学的产生。 第二部分：重点探讨梁漱溟如何分析中国文化和中国社会的特殊性,即在理论上梁漱溟是怎样看待中国社会秩序的重建,以及在此基础上他所领导乡村建设运动,即从实践角度进行的社会秩序建设实验。 第三部分：从整体上梳理梁漱溟的文化与社会秩序思想,分析他是如何在文化与秩序之间建构联系的。 第四部分：总结了新儒家在中国社会秩序建构方面的努力、贡献以及教训,探讨儒学体系的开放性,以及儒学对于当前中国社会秩序建设所具有的意义。
[Abstract]:Culture is one of the foundations of the construction of social order. The interaction between culture and social order deeply influences the social reality. In the first half of the 20th century, the Chinese society was complicated and the Confucianism, as the foundation of the traditional Chinese society, was severely attacked. This is the most serious crisis that Confucianism has been facing since it continued in China for thousands of years with the spirit of entering WTO and surpassing the reality. The fierce confrontation between Chinese and Western cultures makes the spirit of science and democracy the most noticeable content in western studies. Under this background, modern Neo-Confucianism put forward the view of redeveloping Confucianism, integrating western culture with dialectical viewpoint and rebuilding Chinese social order. As the pioneer of modern Neo-Confucianism, Liang Shuming inherited the Confucian spirit of "applying the world to the world" and set forth a series of viewpoints on the particularity of Chinese society and culture, taking the restoration of Confucian moral value as the main task of Chinese traditional culture. And initiated and personally participated in the rural construction movement. This paper is divided into five parts. The main contents and connections of each part are as follows: introduction: explain the origin and significance of the study, define the basic concepts in the study. The first part: starting from the special position of traditional Confucianism in Chinese social structure, discusses the profound influence of three levels of Confucianism in the construction of Chinese social order, and leads to the emergence of modern neo-Confucianism. The second part focuses on how Liang Shuming analyzes the particularity of Chinese culture and Chinese society, that is, how Liang Shuming views the reconstruction of China's social order in theory, and on the basis of which he leads the rural construction movement. That is, from the point of view of practice, the construction of social order experiment. The third part: combing Liang Shuming's thought of culture and social order as a whole, analyzing how he constructs the relation between culture and order. The fourth part summarizes the efforts, contributions and lessons of Neo-Confucianism in the construction of social order in China, discusses the openness of Confucianism system and the significance of Confucianism to the construction of social order in China.
【学位授予单位】：华中师范大学
【学位级别】：硕士
【学位授予年份】：2011
【分类号】：C91-09
本文编号：2166463
[Abstract]:Culture is one of the foundations of the construction of social order. The interaction between culture and social order deeply influences the social reality. In the first half of the 20th century, the Chinese society was complicated and the Confucianism, as the foundation of the traditional Chinese society, was severely attacked. This is the most serious crisis that Confucianism has been facing since it continued in China for thousands of years with the spirit of entering WTO and surpassing the reality. The fierce confrontation between Chinese and Western cultures makes the spirit of science and democracy the most noticeable content in western studies. Under this background, modern Neo-Confucianism put forward the view of redeveloping Confucianism, integrating western culture with dialectical viewpoint and rebuilding Chinese social order. As the pioneer of modern Neo-Confucianism, Liang Shuming inherited the Confucian spirit of "applying the world to the world" and set forth a series of viewpoints on the particularity of Chinese society and culture, taking the restoration of Confucian moral value as the main task of Chinese traditional culture. And initiated and personally participated in the rural construction movement. This paper is divided into five parts. The main contents and connections of each part are as follows: introduction: explain the origin and significance of the study, define the basic concepts in the study. The first part: starting from the special position of traditional Confucianism in Chinese social structure, discusses the profound influence of three levels of Confucianism in the construction of Chinese social order, and leads to the emergence of modern neo-Confucianism. The second part focuses on how Liang Shuming analyzes the particularity of Chinese culture and Chinese society, that is, how Liang Shuming views the reconstruction of China's social order in theory, and on the basis of which he leads the rural construction movement. That is, from the point of view of practice, the construction of social order experiment. The third part: combing Liang Shuming's thought of culture and social order as a whole, analyzing how he constructs the relation between culture and order. The fourth part summarizes the efforts, contributions and lessons of Neo-Confucianism in the construction of social order in China, discusses the openness of Confucianism system and the significance of Confucianism to the construction of social order in China.
【学位授予单位】：华中师范大学
【学位级别】：硕士
【学位授予年份】：2011
【分类号】：C91-09
【引证文献】
相关硕士学位论文 前2条
1 黄月;中央银行对红色文化建构的功能探讨[D];华中师范大学;2012年
2 尹易雯;梁漱溟国家思想探析[D];山东大学;2012年
，本文编号：2166463
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