中国学术生产的现实情怀与学派建制

发布时间：2019-03-18 13:29

【摘要】：正一学术生产在早期阶段便具有强烈的现实情怀。孔子之所以整理诗书等历史文化遗产,就是为了彰显"仁道",以之来改造春秋以来被权力、财富争夺扭曲的人心与天下。近代,马克思亦曾批判古典哲学多是围绕"抽象"的人类展开学术生产,很少揭示人类实际生活在什么样的"现实"里,其中有何苦难与不义,以及如何重建苦难与不义叠出的世界。到费孝通先生这一代,最初之所以努力发展"科学"的社会人类学,亦是为了"对我们所生活在其中的中国社
[Abstract]:A positive academic production has a strong realistic feeling in the early stage. The reason why Confucius organized the historical and cultural heritage such as poems and books is to show "benevolence" in order to transform the people and the world distorted by power and wealth competition since spring and autumn. In modern times, Marx also criticized that classical philosophy mainly revolved around "abstract" human beings to carry out academic production, and seldom revealed what kind of "reality" human beings actually lived in, and what suffering and injustice were there among them. And how to rebuild the world of suffering and injustice. To Mr Fei Xiaotong's generation, the reason for the initial efforts to develop "scientific" social anthropology is also "to the Chinese society in which we live."
【作者单位】：华东师范大学课程与教学研究所;
【分类号】：C12

【相似文献】