近代通商口岸城市社会空间建构及响应——以福州为例
发布时间：2019-08-02 12:51
【摘要】：文章诠释了近代福州城市空间构建过程和特征,并透过外力嵌入,解读了城市文化的响应。研究表明:近代之前,福州体现了中国传统帝王城市发展模式,而开埠通商后,福州"城"和"市"完成分离,并形成组团发展模式,即旧城区、南台商业及文教涉外区、马尾飞地型工业区,并以南街、茶亭街、中亭街及解放大桥为主体的城市主干线作为城市的联系主轴;在外力嵌入下,福州开放型城市经济结构和社会空间逐渐形成,城市人口分布重心呈现出向闽江南岸扩展趋向;在文化嵌入下,西方宗教文化于福州落地生根,外来宗教信仰空间形成。这在客观上促进了近代福州城市文化传播、民众受教育水平提高、社会风俗演变及政治变迁,但西方宗教信仰的传播改变了中国已有的文化传播方式和信仰体系。
[Abstract]:This paper interprets the process and characteristics of the construction of urban space in Fuzhou in modern times, and interprets the response of urban culture through the embedding of external forces. The research shows that before modern times, Fuzhou embodied the traditional Chinese imperial city development model, and after the opening of the port and trade, Fuzhou "city" and "city" completed the separation, and formed a group development model, that is, the old urban area, Nantai commercial and cultural and educational foreign-related areas, Mawei enclave industrial zone, and the main urban trunk line with South Street, Chatting Street, Zhongting Street and Jiefang Bridge as the main axis of the city. Under the embedding of external forces, the economic structure and social space of Fuzhou open city gradually formed, and the center of gravity of urban population distribution showed a tendency to expand to the south bank of Minjiang River. Under the embedding of culture, the western religious culture took root in Fuzhou, and the foreign religious belief space was formed. This objectively promoted the spread of modern Fuzhou urban culture, the improvement of people's educational level, the evolution of social customs and political changes, but the spread of western religious beliefs changed the existing cultural communication mode and belief system in China.
【作者单位】： 福建师范大学;
【基金】：国家自然科学基金项目“社会记忆下台湾居民身份想象及其空间行为及其分异研究”(项目编号:41571142)的研究成果
【分类号】：C912.81
[Abstract]:This paper interprets the process and characteristics of the construction of urban space in Fuzhou in modern times, and interprets the response of urban culture through the embedding of external forces. The research shows that before modern times, Fuzhou embodied the traditional Chinese imperial city development model, and after the opening of the port and trade, Fuzhou "city" and "city" completed the separation, and formed a group development model, that is, the old urban area, Nantai commercial and cultural and educational foreign-related areas, Mawei enclave industrial zone, and the main urban trunk line with South Street, Chatting Street, Zhongting Street and Jiefang Bridge as the main axis of the city. Under the embedding of external forces, the economic structure and social space of Fuzhou open city gradually formed, and the center of gravity of urban population distribution showed a tendency to expand to the south bank of Minjiang River. Under the embedding of culture, the western religious culture took root in Fuzhou, and the foreign religious belief space was formed. This objectively promoted the spread of modern Fuzhou urban culture, the improvement of people's educational level, the evolution of social customs and political changes, but the spread of western religious beliefs changed the existing cultural communication mode and belief system in China.
【作者单位】： 福建师范大学;
【基金】：国家自然科学基金项目“社会记忆下台湾居民身份想象及其空间行为及其分异研究”(项目编号:41571142)的研究成果
【分类号】：C912.81
【参考文献】
相关期刊论文 前10条
1 马润潮;;中国地理学研究的“全球转向”[J];世界地理研究;2011年02期
2 朱z，
本文编号：2522126
本文链接：https://www.wllwen.com/shekelunwen/shgj/2522126.html
