近代日本视野下的孔教运动

发布时间：2018-03-31 09:40

本文选题：康有为　切入点：有贺长雄　出处：《上海师范大学学报(哲学社会科学版)》2013年05期

【摘要】：民国初年孔教运动的构想,相当部分源于明治日本的经验,这自然吸引了有贺长雄、内藤湖南、服部宇之吉等同时代日本思想家的关注。不过,他们眼中的"孔教",已经不再是中国专有的儒家核心价值,而是变成了日本精神的有机组成部分。他们的目标,是要确立以日本为主体的"日本孔教",在所谓文化中心位移、重新创造自身"历史"的冲动之中,为近代日本的崛起寻求法理依据。正是这份优越意识和自负心,令他们毫无顾忌地点评近代中国的思想变迁,也注定了其难以真正理解风云变幻期中国知识阶层的思想苦闷。
[Abstract]:In the early years of the Republic of China, the concept of the Confucius movement was derived in large part from the experience of Meiji Japan, which naturally attracted the attention of Japanese thinkers of his time, such as Ho Chang-hsiung, Hunan Neito, Yuki Hattori and other contemporary Japanese thinkers.However, Confucius in their eyes is no longer the core value of Confucianism in China, but an integral part of the Japanese spirit.Their goal is to establish the "Japanese Confucianism" with Japan as the main body, to seek the legal basis for the rise of modern Japan in the so-called cultural center shift and the impulse to recreate their own "history".It is this sense of superiority and conceit that makes them comment freely on the ideological changes of modern China, and it is doomed that they cannot really understand the ideological distress of the Chinese intellectual class in the changing period.
【作者单位】：华东理工大学人文科学研究院;
【基金】：教育部人文社会科学研究一般项目“迈向近代国家的探索——康有为后期思想体系研究”(11YJA770076)的阶段性成果华东理工大学人文社会科学校内基金(培育课题)“超越体用之争——康有为中西文化观研究”
【分类号】：K25;K313

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